Pyramid Texts and The Book Am-Tuat: Deep Thought

518a. To say: Heaven is open; earth is open. 518b. The double doors of śȝt are open to Horus; the double doors of šȝ b.wt are open to Set. 518c. Turn thou for him as he who is in his fortress; N. has passed over you ( šȝb.wt ) as Atum. 518d. N. is Ḫ‘ii-tȝw, who is (lives?) in the midst of the Ngȝ -mountains.

525a. To say: The double doors of heaven are open; the double doors of ḳbḥ.w are open 525b. for Horus of the gods, at daybreak, 525c. that he may ascend in the Marsh of Reeds and purify himself in the Marsh of Reeds. 526a. The double doors of heaven are open; the double doors of ḳbḥ.w are open 526b. for Harachte at daybreak, 526c. that he may ascend in the Marsh of Reeds and purify himself in the Marsh of Reeds. 527a. The double doors of heaven are open; the double doors of ḳbḥ.w are open 527b. for Horus of the East at daybreak, 527c. that he may ascend in the Marsh of Reeds and purify himself in the Marsh of Reeds. 528a. The double doors of heaven are open; the double doors of ḳbḥ.w are open 528b. for Horus of the Šsm.t -land at daybreak, 528c. that he may ascend in the Marsh of Reeds, and purify himself in the Marsh of Reeds. 529a. The double doors of heaven are open; the double doors of ḳbḥ.w are open 529b. for N. himself at daybreak 529c. that he may ascend in the Marsh of Reeds and purify himself in the Marsh of Reeds. 530a. N. is clean; he takes his lasting (copper?) bones; 530b. he has stretched out his imperishable limbs, which were (or, are) in the body of his mother Nut. 531a. Rē‘, give thine arm to N. 531b. Shu will draw him up to the "Companions of Shu," 531c. after he has caused N.

1408a. To say: The double doors of heaven are open, the double doors of ḳbḥ.w are open for Horus of the Gods, 1408b. that he may ascend and purify himself in the Marsh of Reeds. 1408c. The double doors of heaven are open for N., the double doors of ḳbḥ.w are open for N., 1408d. that he may ascend and purify himself in the Marsh of Reeds. 1409a. The double doors of heaven are open, the double doors of ḳbḥ.w are open for Horus Šsm.t -land, 1409b. that he may ascend and purify himself in the Marsh of Reeds. 1409c. The double doors of heaven are open for N., the double doors of ḳbḥ.w are open for N., 1409d. that he may ascend and purify himself in the Marsh of Reeds. 1410a. The double doors of heaven are open, the double doors of ḳbḥ.w are open for Horus of the East, 1410b. that he may ascend and purify himself in the Marsh of Reeds. 1410c. The double doors of heaven are open for N., the double doors of ḳbḥ.w are open for N., 1410d. that he may ascend and purify himself in the Marsh of Reeds. 1411a. The double doors of heaven are open, the double doors of ḳbḥ.w are open for Horus of the Horizon, 1411b. that he may ascend and purify himself in the Marsh of Reeds. 1411c. The double doors of heaven are open, the double doors of ḳbḥ.w are open for N., 1411d. that he may ascend and purify himself in the Marsh of Reeds. 1412a.

502a. To say: The phallus of Bȝ-bii is drawn; the double doors of heaven are opened. 502b. The double doors of heaven are locked; the way goes over the flames under that which the gods create, 503a. which allows each Horus to glide through, in which N. will glide through, in this flame under that which the gods create. 503b. They make a way for N., that N. may pass by it. N. is a Horus.

Open to me the doors with your hands, O ye Apes, unfold to me the portals of the Courts, O ye Apes, [and welcome] the gods (or, goddesses) who have come into being from my divine Souls, come ye into being, come ye into being for(?) KHEPERA, O ye who have your being at the head of the Tuat. Stand ye up, in URNES, and stablish ye yourselves on the secret banks thereof, and work ye for the gods of Tuat in the Court which ye guard, possess ye your plans in your seats, in your domains and in your fields." The gods of this Court say unto Ra, "O great god, [the doors] are opened to thee, and the portals of the secret Ament are thrown open before thee, the doors of Nut the great are thrown wide open, illumine thou the darkness of night (or, thick darkness), provide for that which is in the place of destruction, and approach thou in thy name of Ra the place where is OSIRIS KHENTI AMENTI. There is a shout of joy to Ra at the entrance to the doors of the earth (?). Praise be to thee and make thou perfect the light, and enter thou [in through the habitations] of the Great Country.

Let the doors of Heaven be open to me, let the doors of Kabhu be thrown wide to me; by Thoth and by Hapi, the great Coverer of Heaven, at daybreak.

Horus openeth; the Great, the Mighty, who divideth the earths, the great one who resteth in the Mountain of the West, and lighteneth up the Tuat with his glories and the Souls in their hidden abode, by shining into their sepulchres.

Opened be the gates and thrown wide the portals as Rā riseth up from the Mount of Glory; opened to him be the doors of the Sektit boat, thrown open to him be the portals of the Māātit, as he scenteth Shu and setteth in motion Tefnut, and those follow who are in the train of the Osiris N, who followeth Rā and taketh possession of his arms of steel.(2.)