The archive is organized around religions, mythologies, esoteric systems, and disputed traditions. Some areas already have readable source texts. Others are marked clearly while public-domain editions, permissions, and source notes are prepared.
Tanakh, rabbinic tradition, Second Temple context, Kabbalah, Jewish mysticism, and later interpretive streams.
New Testament, early church writings, Catholic, Orthodox, Protestant, Ethiopian, and esoteric Christian streams.
Vedas, Upanishads, Bhagavad Gita, Puranas, yoga, Vedanta, bhakti, gods, avatars, karma, and liberation.
Quran, hadith handling, tafsir, Sufi writings, Iblis traditions, prophets, law, and eschatology.
Pali canon, Mahayana sutras, Vajrayana handling, Dhammapada, bodhisattvas, rebirth, emptiness, and awakening.
Catholic canon, deuterocanonical books, church fathers, councils, saints, mystics, and liturgical tradition.
Greek and Slavic Orthodox collections, patristic writings, icons, liturgy, councils, and mystical theology.
Avesta, Ahura Mazda, Angra Mainyu, cosmic dualism, judgment, fire symbolism, and Persian religious influence.
The broader Ethiopian biblical collection, including 1 Enoch, Jubilees, Meqabyan, and Tewahedo tradition.
Ancestor veneration, spirits, creator traditions, divination, ritual authority, oral transmission, and ethical handling.
Tirthankaras, ahimsa, karma, liberation, Jain cosmology, and source-safe handling of Jain texts.
Kami, Kojiki, Nihon Shoki, shrine tradition, purity, mythic origins, and Japanese religious practice.
Guru Granth Sahib handling, the Gurus, devotion, justice, scripture as living Guru, and Sikh tradition.
Vodou, Santeria/Lucumi, Candomble, Orisha traditions, syncretism, ritual secrecy, and source-sensitive handling.
John the Baptist traditions, Ginza Rabba, ritual purity, light-world cosmology, and Mandaean scripture.
Samaritan Pentateuch, Mount Gerizim, Israelite continuity claims, and Jewish-Samaritan textual differences.
Orisha traditions, Ifa divination, praise poetry, ritual practice, diaspora continuities, and source-sensitive handling.
Book of Mormon, Doctrine and Covenants, Pearl of Great Price, restoration claims, temple theology, and modern scripture.
Literary Satan, romantic Satanism, LaVeyan Satanism, theistic Satanism, modern groups, ethics, and ritual texts.
Writings of the Bab, Baha'u'llah, Abdu'l-Baha, progressive revelation, unity, and global religion.
Pyramid Texts, Coffin Texts, Book of the Dead, Osiris, Isis, Ra, underworld judgment, magic, and kingship.
Hesiod, Homeric hymns, Olympians, Titans, underworld, heroes, mystery cults, and Greek philosophical reception.
Irish and Welsh myth cycles, druids, heroic material, otherworlds, gods, saints' lives, and folklore transmission.
Poetic Edda, Prose Edda, Odin, Loki, Ragnarok, runes, cosmology, and Germanic mythic tradition.
Maori, Hawaiian, Samoan, Tahitian, and wider Polynesian mythic traditions, genealogies, gods, and navigation stories.
Roman gods, imperial cult, Virgil, Ovid, household religion, syncretism, and Roman ritual practice.
Maya, Aztec/Nahua, Popol Vuh handling, calendars, creator figures, underworld journeys, and colonial-era records.
Sumerian, Akkadian, Babylonian, and Assyrian myth: Enuma Elish, Gilgamesh, Atrahasis, gods, flood, and kingship.
Inca and Andean sacred narratives, creator beings, ancestors, mountains, colonial chronicles, and living traditions.
Publicly shareable material only; restricted stories, sites, names, and ceremonial knowledge require ethical exclusion.
Native and Indigenous traditions handled with care: public sources only, no restricted ceremonial material.