Ancient Legends, Mystic Charms, and Superstitions of IrelandFolk Magic / White MagicLegend / Oral TraditionEnglish with Irish folklore source materialShareAncient Legends and Mystic Charms of Ireland 471919 edition - EnglishMoreVersion - 1 available1919 editionLanguageEnglishEspañol‹Ancient Legends and Mystic Charms of Ireland 1Ancient Legends and Mystic Charms of Ireland 2Ancient Legends and Mystic Charms of Ireland 3Ancient Legends and Mystic Charms of Ireland 4Ancient Legends and Mystic Charms of Ireland 5Ancient Legends and Mystic Charms of Ireland 6Ancient Legends and Mystic Charms of Ireland 7Ancient Legends and Mystic Charms of Ireland 8Ancient Legends and Mystic Charms of Ireland 9Ancient Legends and Mystic Charms of Ireland 10Ancient Legends and Mystic Charms of Ireland 11Ancient Legends and Mystic Charms of Ireland 12Ancient Legends and Mystic Charms of Ireland 13Ancient Legends and Mystic Charms of Ireland 14Ancient Legends and Mystic Charms of Ireland 15Ancient Legends and 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Legends and Mystic Charms of Ireland 226Ancient Legends and Mystic Charms of Ireland 227Ancient Legends and Mystic Charms of Ireland 228Ancient Legends and Mystic Charms of Ireland 229Ancient Legends and Mystic Charms of Ireland 230Ancient Legends and Mystic Charms of Ireland 231Ancient Legends and Mystic Charms of Ireland 232Ancient Legends and Mystic Charms of Ireland 233Ancient Legends and Mystic Charms of Ireland 234›Cathal The King.Ancient Legends and Mystic Charms of Ireland 47ListenPlay this chapter in spoken English.Save chapterListen to chapter1It is said by the wise women and fairy doctors that the roots of the elder tree, and the roots of an apple tree that bears red apples, if boiled together and drunk fasting, will expel any evil living thing or evil spirit that may have taken up its abode in the body of a man. 2But an evil charm to produce a living thing in the body can also be made, by pronouncing a certain magic and wicked spell over the food or drink taken by any person that an enemy wishes to injure. 3One should therefore be very cautious in accepting anything to eat from a person of known malicious tongue and spiteful heart, or who has an ill will against you, for poison lies in their glance and in the touch of their hands; and an evil spell is in their very presence, and on all they do, say, or touch. 4Cathal, king of Munster, was the tallest and handsomest of all the kings of Erin, and he fell deeply in love with the beautiful sister of Fergus, king of Ulster; and the lovers were happy in their love and resolved on marriage. But Fergus, King of the North, had a mortal hatred to Cathal, King of the South, and wished, in secret, to prevent the marriage. So he set a watch over his sister, and by this means found out that she was sending a basket of the choicest apples to her lover, by the hands of a trusty messenger. On this Fergus managed to get hold of the basket of fruit from the messenger; and he changed them secretly for another lot of apples, over which he worked an evil spell. Furnished with these the messenger set out for Cashel, and presented them to Cathal the king, who, delighted at this proof of love from his princess, began at once to eat the apples. But the more he ate, the more he longed for them, for a wicked spell was on every apple. When he had eaten them all up, he sent round the country for more, and ate, and ate, until there was not an apple left in Cashel, nor in all the country round. 5Then he bade his chieftains go forth and bring in food to appease his appetite; and he ate up all the cattle and the grain and the fruit, and still cried for more; and had the houses searched for food to bring to him. So the people were in despair, for they had no more food, and starvation was over the land. 6Now a great and wise man, the chief poet of his tribe, happened to be travelling through Munster at that time, and hearing of the king’s state, he greatly desired to see him, for he knew there was devil’s work in the evil spell. So they brought him to the king, and many strong invocations he uttered over him, and many powerful incantations, for poets have a knowledge of mysteries above all other men; until finally, after three days had passed, he announced to the lords and chiefs that on that night, when the moon rose, the spell would be broken, and the king restored to his wonted health. So all the chiefs gathered round in the courtyard to watch; but no one was allowed to enter the room where the king lay, save only the poet. And he was to give the signal when the hour had come and the spell was broken. 7So as they watched, and just as the moon rose, a great cry was heard from the king’s room, and the poet, flinging open the door, bade the chiefs enter; and there on the floor lay a huge dead wolf, who for a whole year had taken up his abode in the king’s body; but was now happily cast forth by the strong incantations of the poet. 8After this the king fell into a deep sleep, and when he arose he was quite well, and strong again as ever, in all the pride of his youth and beauty. At this the people rejoiced much, for he was greatly loved, and the poet who had restored him was honoured above all men in the land; for the king himself took off the golden torque from his own neck, and placed it on that of the poet, and he set him at his right hand at the feast. 9Now a strange thing happened just at this time; for Fergus, King of the North, fell ill, and wasted away to a shadow, and of all the beautiful meats and wines they set before him he could taste nothing. So he died before a year had passed by; and then Cathal the king wedded his beloved princess, and they lived happily through many years. ‹Previous chapterAncient Legends and Mystic Charms of Ireland 46Next chapterAncient Legends and Mystic Charms of Ireland 48›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. 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