Book 4, Chapter 4: That the power of generation is both outwardlie and inwardlie impeached by witches, and of divers that had their genitals taken from them by witches, and by the same meanes againe restored
1 They also affirme, that the vertue of generation is impeached by witches, both inwardlie, and outwardlie: for intrinsecallie they represse the courage, and they stop the passage of the mans seed, so as it may not descend to the vessels of generation: also they hurt extrinsecallie, with images, hearbs, &c. And to proove this true, you shall heare certeine stories out of M. Mal. worthie to be noted.
2 A yoong priest at Mespurge in the diocesse of Constance was bewitched, so as he had no power to occupie any other or mo women than one; and to be delivered out of that thraldom, sought to flie into another countrie, where he might use that preestlie occupation more freelie. But all in vaine; for evermore he was brought as far backward by night, as he went forward in the daie before; sometimes by land, sometimes in the aire, as though he flew. And if this be not true, I am sure that James Sprenger dooth lie.
3 For the further confirmation of our beleefe in Incubus, M. Mal. citeth a storie of a notable matter executed at Ravenspurge, as true and as cleanlie as the rest. A yoong man lieng with a wench in that towne (saith he) was faine to leave his instruments of venerie behind him, by meanes of that prestigious art of witchcraft: so as in that place nothing could be seene or felt but his plaine bodie. This yoong man was willed by another witch, to go to hir whom he suspected, and by faire or fowle meanes to require hir helpe: who soone after meeting with hir, intreated hir faire, but that was in vaine; and therefore he caught hir by the throte, and with a towell strangled hir, saieng: Restore me my toole, or thou shalt die for it: so as she being swolne and blacke in the face, and through his boisterous handling readie to die, said; Let me go, and I will helpe thee. And whilest he was loosing the towell, she put hir hand into his codpeece, and touched the place; saieng; Now hast thou thy desire: and even at that instant he felt himselfe restored.
4 Item, a reverend father, for his life, holinesse, and knowledge notorious, being a frier of the order and companie of Spire, reported, that a yoong man at shrift made lamentable moane unto him for the like losse: but his gravitie suffered him not to beleeve lightlie any such reports, and therefore made the yoong man untrusse his codpeece point, and sawe the complaint to be true and just. Whereupon he advised or rather injoined the youth to go to the witch whome he suspected, and with flattering words to intreat hir, to be so good unto him, as to restore him his instrument: which by that meanes he obteined, and soone after returned to shew himselfe thankfull; and told the holie father of his good successe in that behalfe: but he so beleeved him, as he would needs be Oculatus testis, and made him pull downe his breeches, and so was satisfied of the troth and certeintie thereof.
5 Another yoong man being in that verie taking, went to a witch for the restitution thereof, who brought him to a tree, where she shewed him a nest, and bad him clime up and take it. And being in the top of the tree, he tooke out a mightie great one, and shewed the same to hir, asking hir if he might not have the same. Naie (quoth she) that is our parish preests toole, but take anie other which thou wilt. And it is there affirmed, that some have found 20. and some 30. of them in one nest, being there preserved with provender, as it were at the racke and manger, with this note, wherein there is no contradiction (for all must be true that is written against witches) that If a witch deprive one of his privities, it is done onlie by prestigious meanes, so as the senses are but illuded. Marie by the divell it is reallie taken awaie, and in like sort restored. These are no jestes, for they be written by them that were and are judges upon the lives and deaths of those persons.
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