Dynamic Thought; or, The Law of Vibrant EnergyTheosophy / New ThoughtMystical / EsotericEnglishShareDynamic Thought; or, The Law of Vibrant Energy 41Project Gutenberg #41892 - EnglishMoreVersion - 1 availableProject Gutenberg #41892LanguageEnglishEspañol‹Dynamic Thought; or, The Law of Vibrant Energy 2Dynamic Thought; or, The Law of Vibrant Energy 3Dynamic Thought; or, The Law of Vibrant Energy 4Dynamic Thought; or, The Law of Vibrant Energy 16Dynamic Thought; or, The Law of Vibrant Energy 26Dynamic Thought; or, The Law of Vibrant Energy 28Dynamic Thought; or, The Law of Vibrant Energy 30Dynamic Thought; or, The Law of Vibrant Energy 32Dynamic Thought; or, The Law of Vibrant Energy 34Dynamic Thought; or, The Law of Vibrant Energy 37Dynamic Thought; or, The Law of Vibrant Energy 39Dynamic Thought; or, The Law of Vibrant Energy 41Dynamic Thought; or, The Law of Vibrant Energy 42Dynamic Thought; or, The Law of Vibrant Energy 44Dynamic Thought; or, The Law of Vibrant Energy 45Dynamic Thought; or, The Law of Vibrant Energy 46Dynamic Thought; or, The Law of Vibrant Energy 48Dynamic Thought; or, The Law of Vibrant Energy 49Dynamic Thought; or, The Law of Vibrant Energy 51Dynamic Thought; or, The Law of Vibrant Energy 53Dynamic Thought; or, The Law of Vibrant Energy 54Dynamic Thought; or, The Law of Vibrant Energy 56Dynamic Thought; or, The Law of Vibrant Energy 57Dynamic Thought; or, The Law of Vibrant Energy 59Dynamic Thought; or, The Law of Vibrant Energy 61Dynamic Thought; or, The Law of Vibrant Energy 1Dynamic Thought; or, The Law of Vibrant Energy 64Dynamic Thought; or, The Law of Vibrant Energy 66Dynamic Thought; or, The Law of Vibrant Energy 68›The Forces Of NatureDynamic Thought; or, The Law of Vibrant Energy 41ListenPlay this chapter in spoken English.Save chapterListen to chapter1The Substance filling the Universe is in constant and unceasing Motion. Motion is evidenced in every physical and chemical process and change, and manifested in the constant interchange of position of the Particles of Substance. 2There is absolutely no rest in Nature--everything is constantly changing--moving--and vibrating. Building-up processes are ever at work forming larger masses or bodies of the Particles--and tearing-down processes, disintegration and decomposition of Molecules and Atoms, and Corpuscles, are constantly at work also. Nature maintains a constant balance among her Forces. If the building-up energies and forces were allowed full sway, then all the Particles in the Universe ultimately would gravitate to a common centre, thus forming a compact and solid Mass, which would thus dwell for Eternity, unless the Creative Power should move upon it and again scatter its Particles in all directions. And, if the tearing-down, and dispersive forces and energies were allowed full sway, the Particles would fly apart and would remain asunder for Eternity, unless called together by some new Creative fiat. 3But Nature pits one force against another, maintaining an equilibrium. The result is constant play and inter-play of forces, causing distribution, and redistribution of Particles, following the gathering-together and building-up processes. 4There is no lost motion, or waste force. One form of force and motion is converted into another, and so on, and on. Nothing is lost--all force is conserved, as we shall see as we proceed. 5In the public mind--or rather, in the mind of that part of the public which think of the matter at all--there seems to be an idea that "Force" is something of the nature of an entity, separate from Substance or Mind--something that pounces down upon Substance and drives it along by presence from without. The ancient philosophers regarded Substance as acted upon from without by an entity called Force, Substance being regarded as absolutely inert and "dead." This idea, which is still held by the average person, owing, doubtless, to the survival of old forms of expression, was generally held by philosophers until the time of Descartes and Newton. This old idea was due to the teachings of Aristotle--he of the Ether Theory--and Science and Philosophy were timid about shaking off the Aristotelian dogmas. Others held that Light, Heat and Electricity were "fluids" conveyed from body to body--in fact the general public still entertains this idea regarding Electricity, owing to the use of the term "the Electric fluid." 6The present teaching of Science is that Force is the result of the motion of the Particles of Substance, and, of course, originates from within, rather than from without. It is true that Motion may be communicated to a body by means of another body in Motion imparting the same to it, but that does not alter the case, for the Original Motion came from the movement and vibration of the Particles of Substance, although it may have passed through many stages of transformation, change and transmission in its progress. The only exception to the rule is Gravitation, which is a form of Force, the nature of which is unknown to Science, although its laws of operation, etc., are understood. We shall learn some new facts about Gravitation in the forthcoming chapters of this book. 7It will be well for us to remember this fact, in our consideration of Force and Motion--that Force and Motion originate from the inherent property of Motion passed by the Particles of Substance, and come from within, not from without. This is the best teaching of Modern Science, and also, forms an important part of the Theory of Dynamic Thought which is advanced in this book. Buchner, the author of "Force and Matter," vigorously insists upon this conception, saying, among many other similar expressions: "Force may be defined as a condition of activity or a motion of matter, or of the minutest particles of matter or a capacity thereof." 8The term "Force" is generally defined in works on Physics as "That which causes, changes or terminates Motion." The word "Force" is generally used in the sense of "in action," while "Energy" is usually used in the sense of "Potential Force--capacity for performing work," the idea being that it is "stored-up" force, or "force awaiting use." The term "Power" is used in two senses, the first meaning "a measure of Mechanical Energy," such as a "forty horse-power engine," etc.; the second sense being "Capacity or Ability to Act, or exercise Force," this use being almost identical to the idea of "Energy," as above described, although, possibly, a little stronger expression. 9The Materialistic school holds that Force is a property of Matter, the latter being regarded as the "real thing" of the Universe. Others hold that Force is the "real thing," and that what is called Matter, or Substance, is but a centre of Force, etc. Others hold that the two are but aspects of the same thing, calling the "thing" by the name "Matter-Force," or "Force-Matter." Haeckel calls this combined "thing" by the name of "Substance," claiming that what are called Matter and Force are but "attributes" of it, the third "attribute" being "Sensation," which he holds is akin to Mind--"Haeckel's Substance" is held to be Eternal, and Self-existent--its own Cause, in fact. (In this ‹Previous chapterDynamic Thought; or, The Law of Vibrant Energy 39Next chapterDynamic Thought; or, The Law of Vibrant Energy 42›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the USA