The Hindu-Yogi Science of BreathTheosophy / New ThoughtMystical / EsotericEnglishShareThe Hindu-Yogi Science of Breath 24Project Gutenberg #13402 - EnglishMoreVersion - 1 availableProject Gutenberg #13402LanguageEnglishEspañol‹The Hindu-Yogi Science of Breath 3The Hindu-Yogi Science of Breath 5The Hindu-Yogi Science of Breath 7The Hindu-Yogi Science of Breath 9The Hindu-Yogi Science of Breath 11The Hindu-Yogi Science of Breath 12The Hindu-Yogi Science of Breath 6The Hindu-Yogi Science of Breath 15The Hindu-Yogi Science of Breath 16The Hindu-Yogi Science of Breath 17The Hindu-Yogi Science of Breath 18The Hindu-Yogi Science of Breath 19The Hindu-Yogi Science of Breath 21The Hindu-Yogi Science of Breath 23The Hindu-Yogi Science of Breath 24The Hindu-Yogi Science of Breath 26The Hindu-Yogi Science of Breath 27The Hindu-Yogi Science of Breath 28The Hindu-Yogi Science of Breath 29The Hindu-Yogi Science of Breath 31The Hindu-Yogi Science of Breath 32The Hindu-Yogi Science of Breath 33The Hindu-Yogi Science of Breath 34The Hindu-Yogi Science of Breath 35The Hindu-Yogi Science of Breath 36The Hindu-Yogi Science of Breath 37The Hindu-Yogi Science of Breath 38The Hindu-Yogi Science of Breath 40The Hindu-Yogi Science of Breath 41The Hindu-Yogi Science of Breath 42The Hindu-Yogi Science of Breath 43The Hindu-Yogi Science of Breath 44The Hindu-Yogi Science of Breath 45The Hindu-Yogi Science of Breath 46The Hindu-Yogi Science of Breath 47The Hindu-Yogi Science of Breath 49The Hindu-Yogi Science of Breath 50The Hindu-Yogi Science of Breath 52The Hindu-Yogi Science of Breath 53The Hindu-Yogi Science of Breath 54The Hindu-Yogi Science of Breath 55The Hindu-Yogi Science of Breath 56The Hindu-Yogi Science of Breath 57The Hindu-Yogi Science of Breath 58The Hindu-Yogi Science of Breath 59The Hindu-Yogi Science of Breath 62The Hindu-Yogi Science of Breath 63The Hindu-Yogi Science of Breath 64The Hindu-Yogi Science of Breath 65The Hindu-Yogi Science of Breath 66The Hindu-Yogi Science of Breath 67The Hindu-Yogi Science of Breath 68The Hindu-Yogi Science of Breath 69The Hindu-Yogi Science of Breath 70The Hindu-Yogi Science of Breath 71The Hindu-Yogi Science of Breath 72The Hindu-Yogi Science of Breath 74The Hindu-Yogi Science of Breath 75The Hindu-Yogi Science of Breath 76The Hindu-Yogi Science of Breath 77The Hindu-Yogi Science of Breath 78›Book, And Our Purpose Here Is To Direct Your Attention To The FactThe Hindu-Yogi Science of Breath 24ListenPlay this chapter in spoken English.Save chapterListen to chapter1that the mechanism of the nervous system is rendered inefficient as an instrument for conveying nerve force, as the indirect result of a lack of proper breathing. 2The effect of the reproductive organs upon the general health is too well known to be discussed at length here, but we may be permitted to say that with the reproductive organs in a weakened condition the entire system feels the reflex action and suffers sympathetically. The Complete Breath produces a rhythm which is Nature's own plan for keeping this important part of the system in normal condition, and, from the first, it will be noticed that the reproductive functions are strengthened and vitalized, thus, by sympathetic reflex action, giving tone to the whole system. By this, we do not mean that the lower sex impulses will be aroused; far from it. The Yogis are advocates of continence and chastity, and have learned to control the animal passions. But sexual control does not mean sexual weakness, and the Yogi teachings are that the man or woman whose reproductive organism is normal and healthy, will have a stronger will with which to control himself or herself. The Yogi believes that much of the perversion of this wonderful part of the system comes from a lack of normal health, and results from a morbid rather than a normal condition of these organs. A little careful consideration of this question will prove that the Yogi teachings are right. 3This is not the place to discuss the subject fully, but the Yogis know that sex-energy may be conserved and used for the development of the body and mind of the individual, instead of being dissipated in unnatural excesses as is the wont of so many uninformed people. By special request we will give in this book one of the favorite Yogi exercises for this purpose. But whether or not the student wishes to adopt the Yogi theories of continence and clean-living, he or she will find that the Complete Breath will do more to restore health to this part of the system than anything else ever tried. Remember, now, we mean normal health, not undue development. The sensualist will find that normal means a lessening of desire rather than an increase; the weakened man or woman will find a toning up and a relief from the weakness which has heretofore depressed him or her. We do not wish to be misunderstood or misquoted on this subject. The Yogis' ideal is a body strong in all its parts, under the control of a masterful and developed Will, animated by high ideals. 4In the practice of the Complete Breath, during inhalation, the diaphragm contracts and exerts a gentle pressure upon the liver, stomach and other organs, which in connection with the rhythm of the lungs acts as a gentle massage of these organs and stimulates their actions, and encourages normal functioning. Each inhalation aids in this internal exercise, and assists in causing a normal circulation to the organs of nutrition and elimination. In High or Mid Breathing the organs lose the benefit accruing from this internal massage. 5The Western world is paying much attention to Physical Culture just now, which is a good thing. But in their enthusiasm they must not forget that the exercise of the external muscles is not everything. The internal organs also need exercise, and Nature's plan for this exercise is proper breathing. The diaphragm is Nature's principal instrument for this internal exercise. Its motion vibrates the important organs of nutrition and elimination, and massages and kneads them at each inhalation and exhalation, forcing blood into them, and then squeezing it out, and imparting a general tone to the organs. Any organ or part of the body which is not exercised gradually atrophies and refuses to function properly, and lack of the internal exercise afforded by the diaphragmatic action leads to diseased organs. The Complete Breath gives the proper motion to the diaphragm, as well as exercising the middle and upper chest. It is indeed "complete" in its action. 6From the standpoint of Western physiology alone, without reference to the Oriental philosophies and science, this Yogi system of Complete Breathing is of vital importance to every man, woman and child who wishes to acquire health and keep it. Its very simplicity keeps thousands from seriously considering it, while they spend fortunes in seeking health through complicated and expensive "systems." Health knocks at their door and they answer not. Verily the stone which the builders reject is the real cornerstone of the Temple of Health. ‹Previous chapterThe Hindu-Yogi Science of Breath 23Next chapterThe Hindu-Yogi Science of Breath 26›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the USA