QuranIslamAccepted ScriptureArabicShareQuran 53George Sale - EnglishMoreVersion - 3 availableGeorge SaleRodwellTanzil Uthmani ArabicGeorge SaleRodwellArabicLanguageEnglishEspañol‹Quran 1Quran 2Quran 3Quran 4Quran 5Quran 6Quran 7Quran 8Quran 9Quran 10Quran 11Quran 12Quran 13Quran 14Quran 15Quran 16Quran 17Quran 18Quran 19Quran 20Quran 21Quran 22Quran 23Quran 24Quran 25Quran 26Quran 27Quran 28Quran 29Quran 30Quran 31Quran 32Quran 33Quran 34Quran 35Quran 36Quran 37Quran 38Quran 39Quran 40Quran 41Quran 42Quran 43Quran 44Quran 45Quran 46Quran 47Quran 48Quran 49Quran 50Quran 51Quran 52Quran 53Quran 54Quran 55Quran 56Quran 57Quran 58Quran 59Quran 60Quran 61Quran 62Quran 63Quran 64Quran 65Quran 66Quran 67Quran 68Quran 69Quran 70Quran 71Quran 72Quran 73Quran 74Quran 75Quran 76Quran 77Quran 78Quran 79Quran 80Quran 81Quran 82Quran 83Quran 84Quran 85Quran 86Quran 87Quran 88Quran 89Quran 90Quran 91Quran 92Quran 93Quran 94Quran 95Quran 96Quran 97Quran 98Quran 99Quran 100Quran 101Quran 102Quran 103Quran 104Quran 105Quran 106Quran 107Quran 108Quran 109Quran 110Quran 111Quran 112Quran 113Quran 114›Quran 53Quran 53ListenPlay this chapter in spoken English.Save chapterListen to chapter1BY the star,k when it setteth;l your companion Mohammed erreth not; nor is he led astray: neither doth he speak of his own will. It is no other than a revelation, which hath been revealed unto him. One mighty in power, endued with understanding, taught it him:m and he appearedn in the highest part of the horizon. Afterwards he approached the prophet,o and near unto him; 2until he was at the distance of two bows' lengthp from him, or yet nearer; and he revealed unto his servant that which he revealed. The heart of Mohammed did not falsely represent that which he saw. Will ye therefore dispute with him concerning that which he saw?q He also saw him another time, by the lote-tree beyond which there is no passing:r near it is the garden of eternal abode. When the lote-tree covered that which it covered,s his eyesight turned not aside, neither did it wander: and he really beheld some of the greatest signs of his LORD.t What think ye of Allat, and Al Uzza, and Manah, that other third goddess?u Have ye male children, and God female?x This, therefore, is an unjust partition. They are no other than empty names, which ye and your fathers have named goddesses. GOD hath not revealed concerning them anything to authorize their worship. They follow no other than a vain opinion, and what their souls desire: yet hath the true direction come unto them from their LORD. Shall man have whatever he wisheth for?y The life to come and the present life are GOD'S: 3and how many angels soever there be in the heavens, their intercession shall be of no avail, until after GOD shall have granted permission unto whom he shall please and shall accept. Verily they who believe not in the life to come give unto the angels a female appellation. But they have no knowledge herein: they follow no other than a bare opinion; and a bare opinion attaineth not anything of truth. Wherefore withdraw from him who turneth away from our admonition, and seeketh only the present life. This is their highest pitch of knowledge. Verily thy LORD well knoweth him who erreth from his way; and he well knoweth him who is rightly directed. Unto GOD belongeth whatever is in heaven and earth: that he may reward those who do evil, according to that which they shall have wrought; and may reward those who do well, with the most excellent reward. As to those who avoid great crimes, and heinous sins, and are guilty only of lighter faults; verily thy LORD will be extensive in mercy towards them. He well knew you when he produced you out of the earth, and when ye were embryos in your mothers' wombs: wherefore justify not yourselves: he best knoweth the man who feareth him. 4What thinkest thou of him who turneth aside from following the truth, 5and giveth little, and covetously stoppeth his hand?z Is the knowledge of futurity with him, so that he seeth the same?a Hath he not been informed of that which is contained in the books of Moses, and of Abraham who faithfully performed his engagements? To wit: that a burdened soul shall not bear the burden of another; and that nothing shall be imputed to a man for righteousness, except his own labor; and that his labor shall surely be made manifest hereafter, and that he shall be rewarded for the same with a most abundant reward; and that unto thy LORD will be the end of all things; and that he causeth to laugh, and causeth to weep; and that he putteth to death, and giveth life: and that he createth the two sexes, the male and the female, of seed when it is emitted; and that unto him appertaineth another production, namely, the raising of the dead again to life hereafter; and that he enricheth, and causeth to acquire possessions; and that he is the LORD of the dog-star;b and that he destroyed the ancient tribe of Ad, and Thamud, and left not any of them alive; and also the people of Noah, before them; for they were most unjust and wicked: 6and he overthrew the cities which were turned upside down;c and that which covered them, covered them. Which, therefore, of thy LORD'S benefits, O man, wilt thou call in question? This our apostle is a preacher like the preachers who preceded him. The approaching day of judgment draweth near: there is none who can reveal the exact time of the same, besides GOD. Do ye, therefore, wonder at this new revelation, and do ye laugh, and not weep, spending your time in idle diversions? But rather worship GOD, and serve him. ‹Previous chapterQuran 52Next chapterQuran 54›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.VersionsQuran 53 across 3 versionsShow all 3George Sale - George SaleRodwell - RodwellArabic - Tanzil Uthmani ArabicTap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg