Genesis Genesis 6:1Accepted Scripture
And after that men began to be multiplied upon the earth, and daughters were born to them,
Douay-Rheims Challoner
The offspring of the 'sons of God' and human women.
And after that men began to be multiplied upon the earth, and daughters were born to them,
And it came to pass when mankind began to multiply on the earth, and daughters were born to them,
And it came to pass, when men began to multiply on the face of the ground, and daughters were born unto them,
Y ACAECIÓ que, cuando comenzaron los hombres á multiplicarse sobre la faz de la tierra, y les nacieron hijas,
And it came to pass, when men began to multiply on the face of the earth, and daughters were born to them,
And it cometh to pass that mankind have begun to multiply on the face of the ground, and daughters have been born to them,
And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,
When men began to multiply on the surface of the ground, and daughters were born to them,
So when men began to be multiplied vpon the earth, and there were daughters borne vnto them,
God’s sons saw that men’s daughters were beautiful, and they took any that they wanted for themselves as wives.
and sons of God see the daughters of men that they are fair, and they take to themselves women of all whom they have chosen.
that the sons ofGod saw the daughters of men that they were fair, and took themselves wives of all that they chose.
that the sons of God saw the daughters of men that they were fair; and they took them wives of all that they chose.
The sons of God seeing the daughters of men, that they were fair, took to themselves wives of all which they chose.
That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
That the sons of God saw the daughters of men that they [were] fair; and they took them wives of all whom they chose.
Viendo los hijos de Dios que las hijas de los hombres eran hermosas, tomáronse mujeres, escogiendo entre todas.
Then the sonnes of God sawe the daughters of men that they were faire, and they tooke them wiues of all that they liked.
Yahweh said, “My Spirit will not strive with man forever, because he also is flesh; so his days will be one hundred twenty years.”
And the LORD said, My spirit shall not always strive with man, for that he also [is] flesh: yet his days shall be a hundred and twenty years.
And Jehovah saith, `My Spirit doth not strive in man--to the age; in their erring they are flesh:' and his days have been an hundred and twenty years.
And Jehovah said, My Spirit shall not strive with man for ever, for that he also is flesh: yet shall his days be a hundred and twenty years.
And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
And God said: My spirit shall not remain in man for ever, because he is flesh, and his days shall be a hundred and twenty years.
And Jehovah said, My Spirit shall not always plead with Man; for he indeed is flesh; but his days shall be a hundred and twenty years.
Therefore the Lord saide, My Spirit shall not alway striue with man, because he is but flesh, and his dayes shalbe an hundreth and twentie yeeres.
Y dijo Jehová: No contenderá mi espíritu con el hombre para siempre, porque ciertamente él es carne: mas serán sus días ciento y veinte años.
The Nephilim were in the earth in those days, and also after that, when God’s sons came in to men’s daughters and had children with them. Those were the mighty men who were of old, men of renown.
There were giants in the earth in those days; and also after that, when the sons of God came in to the daughters of men, and they bore [children] to them: the same [became] mighty men, who [were] of old, men of renown.
Había gigantes en la tierra en aquellos días, y también después que entraron los hijos de Dios á las hijas de los hombres, y les engendraron hijos: éstos fueron los valientes que desde la antigüedad fueron varones de nombre.
Now giants were upon the earth in those days. For after the sons of God went in to the daughters of men, and they brought forth children, these are the mighty men of old, men of renown.
In those days were the giants on the earth, and also afterwards, when the sons ofGod had come in to the daughters of men, and they had borne [children] to them; these were the heroes, who of old were men of renown.
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
The Nephilim were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare children to them: the same were the mighty men that were of old, the men of renown.
The fallen ones were in the earth in those days, and even afterwards when sons of God come in unto daughters of men, and they have borne to them--they are the heroes, who, from of old, are the men of name.
There were gyants in the earth in those dayes: yea, and after that the sonnes of God came vnto the daughters of men, and they had borne them children, these were mightie men, which in olde time were men of renoume.
Anah. OUR father sleeps: it is the hour when they Who love us are accustomed to descend Through the deep clouds o'er rocky Ararat:-- How my heart beats!
Aho. So do I, but not with fear Of aught save their delay.
Anah. My sister, though I love Azaziel more than----oh, too much! What was I going to say? my heart grows impious.
Aho. And where is the impiety of loving Celestial natures?
Anah. But, Aholibamah, I love our God less since his angel loved me: This cannot be of good; and though I know not That I do wrong, I feel a thousand fears Which are not ominous of right.
Aho. Then wed thee Unto some son of clay, and toil and spin! There's Japhet loves thee well, hath loved thee long: Marry, and bring forth dust!
Anah. I should have loved Azaziel not less were he mortal; yet I am glad he is not. I cannot outlive him. And when I think that his immortal wings Will one day hover o'er the sepulchre Of the poor child of clay which so adored him, As he adores the Highest, death becomes Less terrible; but yet I pity him: His grief will be of ages, or at least Mine would be such for him, were I the Seraph, And he the perishable.
Aho. Rather say, That he will single forth some other daughter Of earth, and love her as he once loved Anah.
Anah. And if it should be so, and she loved him, Better thus than that he should weep for me.
Aho. If I thought thus of Samiasa's love, All Seraph as he is, I'd spurn him from me. But to our invocation!--'Tis the hour.
Anah. Seraph! From thy sphere! Whatever star contain thy glory; In the eternal depths of heaven Albeit thou watchest with "the seven," Though through space infinite and hoary Before thy bright wings worlds be driven, Yet hear! Oh! think of her who holds thee dear! And though she nothing is to thee, Yet think that thou art all to her. Thou canst not tell,--and never be Such pangs decreed to aught save me,-- The bitterness of tears. Eternity is in thine years, Unborn, undying beauty in thine eyes; With me thou canst not sympathise, Except in love, and there thou must Acknowledge that more loving dust Ne'er wept beneath the skies. Thou walk'st thy many worlds, thou see'st The face of him who made thee great, As he hath made me of the least Of those cast out from Eden's gate: Yet, Seraph dear! Oh hear! For thou hast loved me, and I would not die Until I know what I must die in knowing, That thou forget'st in thine eternity Her whose heart Death could not keep from o'er-flowing For thee, immortal essence as thou art! Great is their love who love in sin and fear; And such, I feel, are waging in my heart A war unworthy: to an Adamite Forgive, my Seraph! that such thoughts appear, For sorrow is our element; Delight An Eden kept afar from sight, Though sometimes with our visions blent. The hour is near Which tells me we are not abandoned quite.-- Appear! Appear! Seraph! My own Azaziel!
be but here, And leave the stars to their own light!
Aho. Samiasa! Wheresoe'er Thou rulest in the upper air-- Or warring with the spirits who may dare Dispute with him Who made all empires, empire; or recalling Some wandering star, which shoots through the abyss, Whose tenants dying, while their world is falling, Share the dim destiny of clay in this; Or joining with the inferior cherubim, Thou deignest to partake their hymn-- Samiasa! I call thee, I await thee, and I love thee. Many may worship thee, that will I not: If that thy spirit down to mine may move thee, Descend and share my lot! Though I be formed of clay, And thou of beams More bright than those of day On Eden's streams, Thine immortality can not repay With love more warm than mine My love. There is a ray In me, which, though forbidden yet to shine, I feel was lighted at thy God's and thine. It may be hidden long: death and decay Our mother Eve bequeathed us--but my heart Defies it: though this life must pass away, Is that a cause for thee and me to part? Thou art immortal--so am I: I feel-- I feel my immortality o'ersweep All pains, all tears, all fears, and peal, Like the eternal thunders of the deep, Into my ears this truth--"Thou liv'st for ever!" But if it be in joy I know not, nor would know; That secret rests with the Almighty giver, Who folds in clouds the fonts of bliss and woe. But thee and me he never can destroy; Change us he may, but not o'erwhelm;
we are Of as eternal essence, and must war With him if he will war with us; with thee I can share all things, even immortal sorrow; For thou hast ventured to share life with me, And shall I shrink from thine eternity? No! though the serpent's sting should pierce me thorough, And thou thyself wert like the serpent, coil Around me still! and I will smile, And curse thee not; but hold Thee in as warm a fold As----but descend, and prove A mortal's love For an immortal. If the skies contain More joy than thou canst give and take, remain!
Anah. Sister! sister! I view them winging Their bright way through the parted night.
Aho. The clouds from off their pinions flinging, As though they bore to-morrow's light.
Aho. He would but deem it was the moon Rising unto some sorcerer's tune An hour too soon.
Aho. Haste To meet them! Oh! for wings to bear My spirit, while they hover there, To Samiasa's breast!
Anah. Lo! they have kindled all the west, Like a returning sunset;--lo! On Ararat's late secret crest A mild and many-coloured bow, The remnant of their flashing path, Now shines! and now, behold! it hath Returned to night, as rippling foam, Which the Leviathan hath lashed From his unfathomable home, When sporting on the face of the calm deep, Subsides soon after he again hath dashed Down, down, to where the Ocean's fountains sleep.
Irad. Despond not: wherefore wilt thou wander thus To add thy silence to the silent night, And lift thy tearful eye unto the stars? They cannot aid thee.
Japh. But they soothe me--now Perhaps she looks upon them as I look. Methinks a being that is beautiful Becometh more so as it looks on beauty, The eternal beauty of undying things. Oh, Anah!
Irad. Let her keep her pride, Mine hath enabled me to bear her scorn: It may be, time too will avenge it.
Irad. Nor joy nor sorrow. I loved her well; I would have loved her better, Had love been met with love: as 'tis, I leave her To brighter destinies, if so she deems them.
Irad. I have some cause to think She loves another.
Irad. That I know not; but her air, If not her words, tells me she loves another.
Japh. Aye, but not Anah: she but loves her God.
Irad. Whate'er she loveth, so she loves thee not, What can it profit thee?
Japh. And now thou lov'st not, Or think'st thou lov'st not, art thou happier?
Japh. For being happy, Deprived of that which makes my misery.
Irad. I take thy taunt as part of thy distemper, And would not feel as thou dost for more shekels Than all our father's herds would bring, if weighed Against the metal of the sons of Cain-- The yellow dust they try to barter with us, As if such useless and discoloured trash, The refuse of the earth, could be received For milk, and wool, and flesh, and fruits, and all Our flocks and wilderness afford.--Go, Japhet, Sigh to the stars, as wolves howl to the moon-- I must back to my rest.
Japh. No, Irad; I will to the cavern, whose Mouth they say opens from the internal world, To let the inner spirits of the earth Forth when they walk its surface.
Japh. Soothe further my sad spirit With gloom as sad: it is a hopeless spot, And I am hopeless.
Irad. But 'tis dangerous; Strange sounds and sights have peopled it with terrors. I must go with thee.
Japh. Irad, no; believe me I feel no evil thought, and fear no evil.
Irad. But evil things will be thy foe the more As not being of them: turn thy steps aside, Or let mine be with thine.
Japh. No, neither, Irad; I must proceed alone.
Japh. (solus). Peace! I have sought it where it should be found, In love--with love, too, which perhaps deserved it; And, in its stead, a heaviness of heart, A weakness of the spirit, listless days, And nights inexorable to sweet sleep Have come upon me. Peace! what peace? the calm Of desolation, and the stillness of The untrodden forest, only broken by The sweeping tempest through its groaning boughs; Such is the sullen or the fitful state Of my mind overworn. The Earth's grown wicked, And many signs and portents have proclaimed A change at hand, and an o'erwhelming doom To perishable beings. Oh, my Anah! When the dread hour denounced shall open wide The fountains of the deep, how mightest thou Have lain within this bosom, folded from The elements; this bosom, which in vain Hath beat for thee, and then will beat more vainly, While thine--Oh, God! at least remit to her Thy wrath! for she is pure amidst the failing As a star in the clouds, which cannot quench, Although they obscure it for an hour. My Anah! How would I have adored thee, but thou wouldst not; And still would I redeem thee--see thee live When Ocean is earth's grave, and, unopposed By rock or shallow, the Leviathan, Lord of the shoreless sea and watery world, Shall wonder at his boundlessness of realm. [Exit JAPHET.
Shem. He went forth, According to his wont, to meet with Irad, He said; but, as I fear, to bend his steps Towards Anah's tents, round which he hovers nightly, Like a dove round and round its pillaged nest; Or else he walks the wild up to the cavern Which opens to the heart of Ararat.
Noah. What doth he there? It is an evil spot Upon an earth all evil; for things worse Than even wicked men resort there: he Still loves this daughter of a fated race, Although he could not wed her if she loved him, And that she doth not. Oh, the unhappy hearts Of men! that one of my blood, knowing well The destiny and evil of these days, And that the hour approacheth, should indulge In such forbidden yearnings! Lead the way; He must be sought for!
Shem. Go not forward, father: I will seek Japhet.
Noah. Do not fear for me: All evil things are powerless on the man Selected by Jehovah.--Let us on.
Shem. To the tents of the father of the sisters?
Noah. No; to the cavern of the Caucasus. [Exeunt NOAH and SHEM.
Japh. (solus). Ye wilds, that look eternal; and thou cave, Which seem'st unfathomable; and ye mountains, So varied and so terrible in beauty; Here, in your rugged majesty of rocks And toppling trees that twine their roots with stone In perpendicular places, where the foot Of man would tremble, could he reach them--yes, Ye look eternal! Yet, in a few days, Perhaps even hours, ye will be changed, rent, hurled Before the mass of waters; and yon cave, Which seems to lead into a lower world, Shall have its depths searched by the sweeping wave, And dolphins gambol in the lion's den! And man----Oh, men! my fellow-beings! Who Shall weep above your universal grave, Save I? Who shall be left to weep? My kinsmen, Alas! what am I better than ye are, That I must live beyond ye? Where shall be The pleasant places where I thought of Anah While I had hope? or the more savage haunts, Scarce less beloved, where I despaired for her? And can it be!--Shall yon exulting peak, Whose glittering top is like a distant star, Lie low beneath the boiling of the deep? No more to have the morning sun break forth, And scatter back the mists in floating folds From its tremendous brow? no more to have Day's broad orb drop behind its head at even, Leaving it with a crown of many hues? No more to be the beacon of the world, For angels to alight on, as the spot Nearest the stars?
And can those words "no more" Be meant for thee, for all things, save for us, And the predestined creeping things reserved By my sire to Jehovah's bidding? May He preserve them, and I not have the power To snatch the loveliest of earth's daughters from A doom which even some serpent, with his mate, Shall 'scape to save his kind to be prolonged, To hiss and sting through some emerging world, Reeking and dank from out the slime, whose ooze Shall slumber o'er the wreck of this, until The salt morass subside into a sphere Beneath the sun, and be the monument, The sole and undistinguished sepulchre, Of yet quick myriads of all life? How much Breath will be stilled at once! All beauteous world! So young, so marked out for destruction, I With a cleft heart look on thee day by day, And night by night, thy numbered days and nights. I cannot save thee, cannot save even her Whose love had made me love thee more; but as A portion of thy dust, I cannot think Upon thy coming doom without a feeling Such as--Oh God! and canst thou-- [He pauses.
[A rushing sound from the cavern is heard, and shouts of laughter--afterwards a Spirit passes.
Japh. In the name Of the Most High, what art thou?
Japh. By all that earth holds holiest, speak!
Japh. By the approaching deluge! by the earth Which will be strangled by the ocean! by The deep which will lay open all her fountains! The heaven which will convert her clouds to seas, And the Omnipotent who makes and crushes! Thou unknown, terrible, and indistinct, Yet awful Thing of Shadows, speak to me! Why dost thou laugh that horrid laugh?
Japh. How the fiend mocks the tortures of a world, The coming desolation of an orb, On which the sun shall rise and warm no life! How the earth sleeps! and all that in it is Sleep too upon the very eve of death! Why should they wake to meet it? What are here, Which look like death in life, and speak like things Born ere this dying world? They come like clouds! [Various Spirits pass from the cavern.
Spirit. Rejoice! The abhorred race Which could not keep in Eden their high place, But listened to the voice Of knowledge without power, Are nigh the hour, Of Death! Not slow, not single, not by sword, nor sorrow, Nor years, nor heart-break, nor Time's sapping motion, Shall they drop off. Behold their last to-morrow! Earth shall be Ocean! And no breath, Save of the winds, be on the unbounded wave! Angels shall tire their wings, but find no spot: Not even a rock from out the liquid grave Shall lift its point to save, Or show the place where strong Despair hath died, After long looking o'er the ocean wide For the expected ebb which cometh not: All shall be void, Destroyed! Another element shall be the lord Of life, and the abhorred Children of dust be quenched; and of each hue Of earth nought left but the unbroken blue; And of the variegated mountain Shall nought remain Unchanged, or of the level plain; Cedar and pine shall lift their tops in vain: All merged within the universal fountain, Man, earth, and fire, shall die, And sea and sky Look vast and lifeless in the eternal eye. Upon the foam Who shall erect a home?
Japh. (coming forward). My sire! Earth's seed shall not expire; Only the evil shall be put away From day. Avaunt! ye exulting demons of the waste! Who howl your hideous joy When God destroys whom you dare not destroy: Hence! haste! Back to your inner caves! Until the waves Shall search you in your secret place, And drive your sullen race Forth, to be rolled upon the tossing winds, In restless wretchedness along all space!
Spirit. Son of the saved! When thou and thine have braved The wide and warring element; When the great barrier of the deep is rent, Shall thou and thine be good or happy?--No! Thy new world and new race shall be of woe-- Less goodly in their aspect, in their years Less than the glorious giants, who Yet walk the world in pride, The Sons of Heaven by many a mortal bride. Thine shall be nothing of the past, save tears! And art thou not ashamed Thus to survive, And eat, and drink, and wive? With a base heart so far subdued and tamed, As even to hear this wide destruction named, Without such grief and courage, as should rather Bid thee await the world-dissolving wave, Than seek a shelter with thy favoured father, And build thy city o'er the drowned earth's grave? Who would outlive their kind, Except the base and blind? Mine Hateth thine As of a different order in the sphere, But not our own. There is not one who hath not left a throne Vacant in heaven to dwell in darkness here, Rather than see his mates endure alone. Go, wretch! and give A life like thine to other wretches--live! And when the annihilating waters roar Above what they have done, Envy the giant patriarchs then no more, And scorn thy sire as the surviving one! Thyself for being his son!
Rejoice! No more the human voice Shall vex our joys in middle air With prayer; No more Shall they adore; And we, who ne'er for ages have adored The prayer-exacting Lord, To whom the omission of a sacrifice Is vice; We, we shall view the deep's salt sources poured Until one element shall do the work Of all in chaos; until they, The creatures proud of their poor clay, Shall perish, and their bleached bones shall lurk In caves, in dens, in clefts of mountains, where The deep shall follow to their latest lair; Where even the brutes, in their despair, Shall cease to prey on man and on each other, And the striped tiger shall lie down to die Beside the lamb, as though he were his brother; Till all things shall be as they were, Silent and uncreated, save the sky: While a brief truce Is made with Death, who shall forbear The little remnant of the past creation, To generate new nations for his use; This remnant, floating o'er the undulation Of the subsiding deluge, from its slime, When the hot sun hath baked the reeking soil Into a world, shall give again to Time New beings--years, diseases, sorrow, crime-- With all companionship of hate and toil, Until----
Japh. (Interrupting them). The eternal Will Shall deign to expound this dream Of good and evil; and redeem Unto himself all times, all things; And, gathered under his almighty wings, Abolish Hell! And to the expiated Earth Restore the beauty of her birth, Her Eden in an endless paradise, Where man no more can fall as once he fell, And even the very demons shall do well!
Spirits. And when shall take effect this wondrous spell?
Japh. When the Redeemer cometh; first in pain, And then in glory.
Spirit. Meantime still struggle in the mortal chain, Till Earth wax hoary; War with yourselves, and Hell, and Heaven, in vain, Until the clouds look gory With the blood reeking from each battle-plain; New times, new climes, new arts, new men; but still, The same old tears, old crimes, and oldest ill, Shall be amongst your race in different forms; But the same moral storms Shall oversweep the future, as the waves In a few hours the glorious giants' graves.
Brethren, rejoice! Mortal, farewell! Hark! hark! already we can hear the voice Of growing Ocean's gloomy swell; The winds, too, plume their piercing wings; The clouds have nearly filled their springs; The fountains of the great deep shall be broken, And heaven set wide her windows; while mankind View, unacknowledged, each tremendous token-- Still, as they were from the beginning, blind. We hear the sound they cannot hear, The mustering thunders of the threatening sphere; Yet a few hours their coming is delayed; Their flashing banners, folded still on high, Yet undisplayed, Save to the Spirit's all-pervading eye. Howl! howl! oh Earth! Thy death is nearer than thy recent birth; Tremble, ye mountains, soon to shrink below The Ocean's overflow! The wave shall break upon your cliffs; and shells, The little shells, of ocean's least things be Deposed where now the eagle's offspring dwells-- How shall he shriek o'er the remorseless sea! And call his nestlings up with fruitless yell, Unanswered, save by the encroaching swell;-- While man shall long in vain for his broad wings, The wings which could not save:-- Where could he rest them, while the whole space brings Nought to his eye beyond the deep, his grave? Brethren, rejoice! And loudly lift each superhuman voice-- All die, Save the slight remnant of Seth's seed-- The seed of Seth, Exempt for future sorrow's sake from death.
But of the sons of Cain None shall remain; And all his goodly daughters Must lie beneath the desolating waters; Or, floating upward, with their long hair laid Along the wave, the cruel heaven upbraid, Which would not spare Beings even in death so fair. It is decreed, All die! And to the universal human cry The universal silence shall succeed! Fly, brethren, fly! But still rejoice! We fell! They fall! So perish all These petty foes of Heaven who shrink from Hell! [The Spirits disappear, soaring upwards.
Japh. (solus). God hath proclaimed the destiny of earth; My father's ark of safety hath announced it; The very demons shriek it from their caves; The scroll of Enoch prophesied it long In silent books, which, in their silence, say More to the mind than thunder to the ear: And yet men listened not, nor listen; but Walk darkling to their doom: which, though so nigh, Shakes them no more in their dim disbelief, Than their last cries shall shake the Almighty purpose, Or deaf obedient Ocean, which fulfils it. No sign yet hangs its banner in the air; The clouds are few, and of their wonted texture; The Sun will rise upon the Earth's last day As on the fourth day of creation, when God said unto him, "Shine!" and he broke forth Into the dawn, which lighted not the yet Unformed forefather of mankind--but roused Before the human orison the earlier Made and far sweeter voices of the birds, Which in the open firmament of heaven Have wings like angels, and like them salute Heaven first each day before the Adamites: Their matins now draw nigh--the east is kindling-- And they will sing! and day will break! Both near, So near the awful close! For these must drop Their outworn pinions on the deep; and day, After the bright course of a few brief morrows,-- Aye, day will rise; but upon what?--a chaos, Which was ere day; and which, renewed, makes Time Nothing!
for, without life, what are the hours? No more to dust than is Eternity Unto Jehovah, who created both. Without him, even Eternity would be A void: without man, Time, as made for man, Dies with man, and is swallowed in that deep Which has no fountain; as his race will be Devoured by that which drowns his infant world.-- What have we here? Shapes of both earth and air? No--all of heaven, they are so beautiful. I cannot trace their features; but their forms, How lovelily they move along the side Of the grey mountain, scattering its mist! And after the swart savage spirits, whose Infernal immortality poured forth Their impious hymn of triumph, they shall be Welcome as Eden. It may be they come To tell me the reprieve of our young world, For which I have so often prayed.--They come! Anah! oh, God! and with her----
Enter SAMIASA, AZAZIEL, ANAH, and AHOLIBAMAH.
Aza. What doth the earth-born here, While all his race are slumbering?
Japh. Angel! what Dost thou on earth when thou should'st be on high?
Aza. Know'st thou not, or forget'st thou, that a part Of our great function is to guard thine earth?
Japh. But all good angels have forsaken earth, Which is condemned; nay, even the evil fly The approaching chaos. Anah! Anah! my In vain, and long, and still to be, beloved! Why walk'st thou with this Spirit, in those hours When no good Spirit longer lights below?
Anah. Japhet, I cannot answer thee; yet, yet Forgive me----
Japh. May the Heaven, which soon no more Will pardon, do so! for thou art greatly tempted.
Aho. Back to thy tents, insulting son of Noah! We know thee not.
Japh. The hour may come when thou May'st know me better; and thy sister know Me still the same which I have ever been.
Sam. Son of the patriarch, who hath ever been Upright before his God, whate'er thy gifts, And thy words seem of sorrow, mixed with wrath, How have Azaziel, or myself, brought on thee Wrong?
Japh. Wrong! the greatest of all wrongs! but, thou Say'st well, though she be dust--I did not, could not, Deserve her. Farewell, Anah! I have said That word so often! but now say it, ne'er To be repeated. Angel! or whate'er Thou art, or must be soon, hast thou the power To save this beautiful--these beautiful Children of Cain?
Japh. And is it so, That ye too know not? Angels! angels! ye Have shared man's sin, and, it may be, now must Partake his punishment; or, at the least, My sorrow.
Sam. Sorrow! I ne'er thought till now To hear an Adamite speak riddles to me.
Japh. And hath not the Most High expounded them? Then ye are lost as they are lost.
Aho. So be it! If they love as they are loved, they will not shrink More to be mortal, than I would to dare An immortality of agonies With Samiasa!
Anah. Yes, for thee: I would resign the greater remnant of This little life of mine, before one hour Of thine eternity should know a pang.
Japh. It is for him, then! for the Seraph thou Hast left me! That is nothing, if thou hast not Left thy God too! for unions like to these, Between a mortal and an immortal, cannot Be happy or be hallowed. We are sent Upon the earth to toil and die; and they Are made to minister on high unto The Highest: but if he can save thee, soon The hour will come in which celestial aid Alone can do so.
Sam. Of death to us! and those who are with us! But that the man seems full of sorrow, I Could smile.
Japh. I grieve not for myself, nor fear. I am safe, not for my own deserts, but those Of a well-doing sire, who hath been found Righteous enough to save his children. Would His power was greater of redemption! or That by exchanging my own life for hers, Who could alone have made mine happy, she, The last and loveliest of Cain's race, could share The ark which shall receive a remnant of The seed of Seth!
Aho. And dost thou think that we, With Cain's, the eldest born of Adam's, blood Warm in our veins,--strong Cain! who was begotten In Paradise,--would mingle with Seth's children? Seth, the last offspring of old Adam's dotage? No, not to save all Earth, were Earth in peril! Our race hath always dwelt apart from thine From the beginning, and shall do so ever.
Japh. I did not speak to thee, Aholibamah! Too much of the forefather whom thou vauntest Has come down in that haughty blood which springs From him who shed the first, and that a brother's! But thou, my Anah! let me call thee mine, Albeit thou art not; 'tis a word I cannot Part with, although I must from thee. My Anah! Thou who dost rather make me dream that Abel Had left a daughter, whose pure pious race Survived in thee, so much unlike thou art The rest of the stem Cainites, save in beauty, For all of them are fairest in their favour----
Aho. (interrupting him). And would'st thou have her like our father's foe In mind, in soul? If I partook thy thought, And dreamed that aught of Abel was in her!-- Get thee hence, son of Noah; thou makest strife.
Aho. But He slew not Seth: and what hast thou to do With other deeds between his God and him?
Japh. Thou speakest well: his God hath judged him, and I had not named his deed, but that thyself Didst seem to glory in him, nor to shrink From what he had done.
Aho. He was our father's father; The eldest born of man, the strongest, bravest, And most enduring:--Shall I blush for him From whom we had our being? Look upon Our race; behold their stature and their beauty, Their courage, strength, and length of days----
Aho. Be it so! but while yet their hours endure, I glory in my brethren and our fathers.
Japh. My sire and race but glory in their God, Anah! and thou?----
Anah. Whate'er our God decrees, The God of Seth as Cain, I must obey, And will endeavour patiently to obey. But could I dare to pray in his dread hour Of universal vengeance (if such should be), It would not be to live, alone exempt Of all my house. My sister! oh, my sister! What were the world, or other worlds, or all The brightest future, without the sweet past-- Thy love, my father's, all the life, and all The things which sprang up with me, like the stars, Making my dim existence radiant with Soft lights which were not mine? Aholibamah! Oh! if there should be mercy--seek it, find it: I abhor Death, because that thou must die.
Aho. What, hath this dreamer, with his father's ark, The bugbear he hath built to scare the world, Shaken my sister? Are we not the loved Of Seraphs? and if we were not, must we Cling to a son of Noah for our lives? Rather than thus----But the enthusiast dreams The worst of dreams, the fantasies engendered By hopeless love and heated vigils. Who Shall shake these solid mountains, this firm earth, And bid those clouds and waters take a shape Distinct from that which we and all our sires Have seen them wear on their eternal way? Who shall do this?
Japh. The universe, which leaped To life before it. Ah! smilest thou still in scorn? Turn to thy Seraphs: if they attest it not, They are none.
Aho. I have ever hailed our Maker, Samiasa, As thine, and mine: a God of Love, not Sorrow.
Japh. Alas! what else is Love but Sorrow? Even He who made earth in love had soon to grieve Above its first and best inhabitants.
Noah. Japhet! What Dost thou here with these children of the wicked? Dread'st thou not to partake their coming doom?
Japh. Father, it cannot be a sin to seek To save an earth-born being; and behold, These are not of the sinful, since they have The fellowship of angels.
Noah. These are they, then, Who leave the throne of God, to take them wives From out the race of Cain; the sons of Heaven, Who seek Earth's daughters for their beauty?
Noah. Woe, woe, woe to such communion! Has not God made a barrier between Earth And Heaven, and limited each, kind to kind?
Sam. Was not man made in high Jehovah's image? Did God not love what he had made? And what Do we but imitate and emulate His love unto created love?
Noah. I am But man, and was not made to judge mankind, Far less the sons of God; but as our God Has deigned to commune with me, and reveal His judgments, I reply, that the descent Of Seraphs from their everlasting seat Unto a perishable and perishing, Even on the very eve of perishing?--world, Cannot be good.
Noah. Not ye in all your glory can redeem What he who made you glorious hath condemned. Were your immortal mission safety, 'twould Be general, not for two, though beautiful; And beautiful they are, but not the less Condemned.
Noah. Son! son! If that thou wouldst avoid their doom, forget That they exist: they soon shall cease to be, While thou shalt be the sire of a new world, And better.
Noah. Thou shouldst for such a thought, but shalt not: he Who can, redeems thee.
Sam. And why him and thee, More than what he, thy son, prefers to both?
Noah. Ask him who made thee greater than myself And mine, but not less subject to his own Almightiness. And lo! his mildest and Least to be tempted messenger appears!
Raph. Spirits! Whose seat is near the throne, What do ye here? Is thus a Seraph's duty to be shown, Now that the hour is near When Earth must be alone? Return! Adore and burn, In glorious homage with the elected "Seven." Your place is Heaven.
Sam. Raphael! The first and fairest of the sons of God, How long hath this been law, That Earth by angels must be left untrod? Earth! which oft saw Jehovah's footsteps not disdain her sod! The world he loved, and made For love; and oft have we obeyed His frequent mission with delighted pinions: Adoring him in his least works displayed; Watching this youngest star of his dominions; And, as the latest birth of his great word, Eager to keep it worthy of our Lord. Why is thy brow severe? And wherefore speak'st thou of destruction near?
Raph. Had Samiasa and Azaziel been In their true place, with the angelic choir, Written in fire They would have seen Jehovah's late decree, And not enquired their Maker's breath of me: But ignorance must ever be A part of sin; And even the Spirits' knowledge shall grow less As they wax proud within; For Blindness is the first-born of Excess. When all good angels left the world, ye stayed, Stung with strange passions, and debased By mortal feelings for a mortal maid: But ye are pardoned thus far, and replaced With your pure equals. Hence! away! away! Or stay, And lose Eternity by that delay!
Aza. And thou! if Earth be thus forbidden In the decree To us until this moment hidden, Dost thou not err as we In being here?
Raph. I came to call ye back to your fit sphere, In the great name and at the word of God, Dear, dearest in themselves, and scarce less dear-- That which I came to do: till now we trod Together the eternal space; together Let us still walk the stars. True, Earth must die! Her race, returned into her womb, must wither, And much which she inherits: but oh! why Cannot this Earth be made, or be destroyed, Without involving ever some vast void In the immortal ranks? immortal still In their immeasurable forfeiture. Our brother Satan fell; his burning will Rather than longer worship dared endure! But ye who still are pure! Seraphs! less mighty than that mightiest one,-- Think how he was undone! And think if tempting man can compensate For Heaven desired too late? Long have I warred, Long must I war With him who deemed it hard To be created, and to acknowledge him Who midst the cherubim Made him as suns to a dependent star, Leaving the archangels at his right hand dim. I loved him--beautiful he was: oh, Heaven! Save his who made, what beauty and what power Was ever like to Satan's! Would the hour In which he fell could ever be forgiven! The wish is impious: but, oh ye! Yet undestroyed, be warned! Eternity With him, or with his God, is in your choice: He hath not tempted you; he cannot tempt The angels, from his further snares exempt:
But man hath listened to his voice, And ye to woman's--beautiful she is, The serpent's voice less subtle than her kiss. The snake but vanquished dust; but she will draw A second host from heaven, to break Heaven's law. Yet, yet, oh fly! Ye cannot die; But they Shall pass away, While ye shall fill with shrieks the upper sky For perishable clay, Whose memory in your immortality Shall long outlast the Sun which gave them day. Think how your essence differeth from theirs In all but suffering! why partake The agony to which they must be heirs-- Born to be ploughed with years, and sown with cares, And reaped by Death, lord of the human soil? Even had their days been left to toil their path Through time to dust, unshortened by God's wrath, Still they are Evil's prey, and Sorrow's spoil.
Aho. Let them fly! I hear the voice which says that all must die, Sooner than our white-bearded patriarchs died; And that on high An ocean is prepared, While from below The deep shall rise to meet Heaven's overflow-- Few shall be spared, It seems; and, of that few, the race of Cain Must lift their eyes to Adam's God in vain. Sister! since it is so, And the eternal Lord In vain would be implored For the remission of one hour of woe, Let us resign even what we have adored, And meet the wave, as we would meet the sword, If not unmoved, yet undismayed, And wailing less for us than those who shall Survive in mortal or immortal thrall, And, when the fatal waters are allayed, Weep for the myriads who can weep no more. Fly, Seraphs! to your own eternal shore, Where winds nor howl, nor waters roar. Our portion is to die, And yours to live for ever: But which is best, a dead Eternity, Or living, is but known to the great Giver. Obey him, as we shall obey; I would not keep this life of mine in clay An hour beyond his will; Nor see ye lose a portion of his grace, For all the mercy which Seth's race Find still. Fly! And as your pinions bear ye back to Heaven, Think that my love still mounts with thee on high, Samiasa! And if I look up with a tearless eye, 'Tis that an angel's bride disdains to weep,-- Farewell! Now rise, inexorable deep!
Anah. And must we die? And must I lose thee too, Azaziel? Oh, my heart! my heart! Thy prophecies were true! And yet thou wert so happy too! The blow, though not unlocked for, falls as new: But yet depart! Ah! why? Yet let me not retain thee--fly! My pangs can be but brief; but thine would be Eternal, if repulsed from Heaven for me. Too much already hast thou deigned To one of Adam's race! Our doom is sorrow: not to us alone, But to the Spirits who have not disdained To love us, cometh anguish with disgrace. The first who taught us knowledge hath been hurled From his once archangelic throne Into some unknown world: And thou, Azaziel! No-- Thou shall not suffer woe For me. Away! nor weep! Thou canst not weep; but yet May'st suffer more, not weeping: then forget Her, whom the surges of the all-strangling deep Can bring no pang like this. Fly! fly! Being gone, 'twill be less difficult to die.
Japh. Oh say not so! Father! and thou, archangel, thou! Surely celestial mercy lurks below That pure severe serenity of brow: Let them not meet this sea without a shore, Save in our ark, or let me be no more!
Noah. Peace, child of passion, peace! If not within thy heart, yet with thy tongue Do God no wrong! Live as he wills it--die, when he ordains, A righteous death, unlike the seed of Cain's. Cease, or be sorrowful in silence; cease To weary Heaven's ear with thy selfish plaint. Wouldst thou have God commit a sin for thee? Such would it be To alter his intent For a mere mortal sorrow. Be a man! And bear what Adam's race must bear, and can.
Japh. Aye, father! but when they are gone, And we are all alone, Floating upon the azure desert, and The depth beneath us hides our own dear land, And dearer, silent friends and brethren, all Buried in its immeasurable breast, Who, who, our tears, our shrieks, shall then command? Can we in Desolation's peace have rest? Oh God! be thou a God, and spare Yet while 'tis time! Renew not Adam's fall: Mankind were then but twain, But they are numerous now as are the waves And the tremendous rain, Whose drops shall be less thick than would their graves, Were graves permitted to the seed of Cain.
Noah. Silence, vain boy! each word of thine's a crime. Angel! forgive this stripling's fond despair.
Raph. Seraphs! these mortals speak in passion: Ye! Who are, or should be, passionless and pure, May now return with me.
Sam. It may not be: We have chosen, and will endure.
Raph. Again! Then from this hour, Shorn as ye are of all celestial power, And aliens from your God, Farewell!
Japh. Alas! where shall they dwell? Hark, hark! Deep sounds, and deeper still, Are howling from the mountain's bosom: There's not a breath of wind upon the hill, Yet quivers every leaf, and drops each blossom: Earth groans as if beneath a heavy load.
Noah. Hark, hark! the sea-birds cry! In clouds they overspread the lurid sky, And hover round the mountain, where before Never a white wing, wetted by the wave, Yet dared to soar, Even when the waters waxed too fierce to brave. Soon it shall be their only shore, And then, no more!
Japh. The sun! the sun! He riseth, but his better light is gone; And a black circle, bound His glaring disk around, Proclaims Earth's last of summer days hath shone! The clouds return into the hues of night, Save where their brazen-coloured edges streak The verge where brighter morns were wont to break.
Noah. And lo! yon flash of light, The distant thunder's harbinger, appears! It cometh! hence, away! Leave to the elements their evil prey! Hence to where our all-hallowed ark uprears Its safe and wreckless sides!
Japh. Oh, father, stay! Leave not my Anah to the swallowing tides!
Noah. Must we not leave all life to such? Begone!
Noah. Then die With them! How darest thou look on that prophetic sky, And seek to save what all things now condemn, In overwhelming unison With just Jehovah's wrath!
Japh. Can rage and justice join in the same path?
Noah. Blasphemer! darest thou murmur even now!
Raph. Patriarch, be still a father! smooth thy brow: Thy son, despite his folly, shall not sink: He knows not what he says, yet shall not drink With sobs the salt foam of the swelling waters; But be, when passion passeth, good as thou, Nor perish like Heaven's children with man's daughters.
Aho. The tempest cometh; heaven and earth unite For the annihilation of all life. Unequal is the strife Between our strength and the Eternal Might!
Sam. But ours is with thee; we will bear ye far To some untroubled star, Where thou, and Anah, shalt partake our lot: And if thou dost not weep for thy lost earth, Our forfeit Heaven shall also be forgot.
Anah. Oh! my dear father's tents, my place of birth, And mountains, land, and woods! when ye are not, Who shall dry up my tears?
Aza. Thy spirit-lord. Fear not; though we are shut from Heaven, Yet much is ours, whence we can not be driven.
Raph. Rebel! thy words are wicked, as thy deeds Shall henceforth be but weak: the flaming sword, Which chased the first-born out of Paradise, Still flashes in the angelic hands.
Aza. It cannot slay us: threaten dust with death, And talk of weapons unto that which bleeds. What are thy swords in our immortal eyes?
Raph. The moment cometh to approve thy strength; And learn at length How vain to war with what thy God commands: Thy former force was in thy faith.
The heavens and earth are mingling--God! oh God! What have we done? Yet spare! Hark! even the forest beasts howl forth their prayer! The dragon crawls from out his den, To herd, in terror, innocent with men; And the birds scream their agony through air. Yet, yet, Jehovah! yet withdraw thy rod Of wrath, and pity thine own world's despair! Hear not man only but all nature plead!
Raph. Farewell, thou earth! ye wretched sons of clay, I cannot, must not, aid you. 'Tis decreed! [Exit RAPHAEL.
Japh. Some clouds sweep on as vultures for their prey, While others, fixed as rocks, await the word At which their wrathful vials shall be poured. No azure more shall robe the firmament, Nor spangled stars be glorious: Death hath risen: In the Sun's place a pale and ghastly glare Hath wound itself around the dying air.
Aza. Come, Anah! quit this chaos-founded prison, To which the elements again repair, To turn it into what it was: beneath The shelter of these wings thou shall be safe, As was the eagle's nestling once within Its mother's.--Let the coming chaos chafe With all its elements! Heed not their din! A brighter world than this, where thou shalt breathe Ethereal life, will we explore: These darkened clouds are not the only skies.
[AZAZIEL and SAMIASA fly off, and disappear with ANAH and AHOLIBAMAH.
Japh. They are gone! They have disappeared amidst the roar Of the forsaken world; and never more, Whether they live, or die with all Earth's life, Now near its last, can aught restore Anah unto these eyes.
Oh son of Noah! mercy on thy kind! What! wilt thou leave us all--all--all behind? While safe amidst the elemental strife, Thou sitt'st within thy guarded ark?
A Mother (offering her infant to JAPHET). Oh, let this child embark! I brought him forth in woe, But thought it joy To see him to my bosom clinging so. Why was he born? What hath he done-- My unweaned son-- To move Jehovah's wrath or scorn? What is there in this milk of mine, that Death Should stir all Heaven and Earth up to destroy My boy, And roll the waters o'er his placid breath? Save him, thou seed of Seth! Or cursed be--with him who made Thee and thy race, for which we are betrayed!
Japh. Peace! 'tis no hour for curses, but for prayer!
For prayer!!! And where Shall prayer ascend, When the swoln clouds unto the mountains bend And burst, And gushing oceans every barrier rend, Until the very deserts know no thirst? Accursed Be he who made thee and thy sire! We deem our curses vain; we must expire; But as we know the worst, Why should our hymns be raised, our knees be bent Before the implacable Omnipotent, Since we must fall the same? If he hath made Earth, let it be his shame, To make a world for torture.--Lo! they come, The loathsome waters, in their rage! And with their roar make wholesome nature dumb! The forest's trees (coeval with the hour When Paradise upsprung, Ere Eve gave Adam knowledge for her dower, Or Adam his first hymn of slavery sung), So massy, vast, yet green in their old age, Are overtopped, Their summer blossoms by the surges lopped, Which rise, and rise, and rise. Vainly we look up to the lowering skies-- They meet the seas, And shut out God from our beseeching eyes. Fly, son of Noah, fly! and take thine ease, In thine allotted ocean-tent; And view, all floating o'er the element, The corpses of the world of thy young days: Then to Jehovah raise Thy song of praise!
A Mortal. Blessed are the dead Who die in the Lord! And though the waters be o'er earth outspread, Yet, as his word, Be the decree adored! He gave me life--he taketh but The breath which is his own: And though these eyes should be for ever shut, Nor longer this weak voice before his throne Be heard in supplicating tone, Still blessed be the Lord, For what is past, For that which is: For all are his, From first to last-- Time--Space--Eternity--Life--Death-- The vast known and immeasurable unknown. He made, and can unmake; And shall I, for a little gasp of breath, Blaspheme and groan? No; let me die, as I have lived, in faith, Nor quiver, though the Universe may quake!
Where shall we fly? Not to the mountains high; For now their torrents rush, with double roar, To meet the Ocean, which, advancing still, Already grasps each drowning hill, Nor leaves an unsearched cave.
Woman. Oh, save me, save! Our valley is no more: My father and my father's tent, My brethren and my brethren's herds, The pleasant trees that o'er our noonday bent, And sent forth evening songs from sweetest birds, The little rivulet which freshened all Our pastures green, No more are to be seen. When to the mountain cliff I climbed this morn, I turned to bless the spot, And not a leaf appeared about to fall;-- And now they are not!-- Why was I born?
Japh. To die! in youth to die! And happier in that doom, Than to behold the universal tomb, Which I Am thus condemned to weep above in vain. Why, when all perish, why must I remain?
[The waters rise; Men fly in every direction; many are overtaken by the waves: the Chorus of Mortals disperses in search of safety up the mountains: JAPHET remains upon a rock, while the Ark floats towards him in the distance.
And all shall be smitten with fear, And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.
And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters.
And the angels, the children of the heaven, saw and lusted after them, and said to one another: ‘Come, let us choose us wives from among the children of men and beget us children.’
And Semjaza, who was their leader, said unto them: ‘I fear ye will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.’
And they all answered him and said: ‘Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.’
Then sware they all together and bound themselves by mutual imprecations upon it.
And they were in all two hundred; who descended in the days of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it.
And these are the names of their leaders: Semiazaz, their leader, Arakiba, Rameel, Kokabiel, Tamiel, Ramiel, Danel, Ezeqeel, Baraqijal, Asael, Armaros, Batarel, Ananel, Zaqiel, Samsapeel, Satarel, Turel, Jomjael, Sariel.
These are their chiefs of tens.
And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants.
And they became pregnant, and they bare great giants, whose height was three thousand ells:
Who consumed all the acquisitions of men. And when men could no longer sustain them,
The giants turned against them and devoured mankind.
And they began to sin against birds, and beasts, and reptiles, and fish, and to devour one another’s flesh, and drink the blood.
Then the earth laid accusation against the lawless ones.
And Azazel taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals ‹of the earth› and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures.
And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways.
Semjaza taught enchantments, and root-cuttings, Armaros the resolving of enchantments, Baraqijal, (taught) astrology, Kokabel the constellations, Ezeqeel the knowledge of the clouds, ‹Araqiel the signs of the earth, Shamsiel the signs of the sun›, and Sariel the course of the moon.
And as men perished, they cried, and their cry went up to heaven....
And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth.
And they said one to another: ‘The earth, made without inhabitant, cries the voice of their crying up to the gates of heaven.
And now to you, the holy ones of heaven, the souls of men make their suit, saying, “Bring our cause before the Most High”.’
And they said to the Lord of the ages: ‘Lord of lords, God of gods, King of kings ‹and God of the ages›, the throne of Thy glory (standeth) unto all the generations of the ages, and Thy name holy and glorious and blessed unto all the ages!
Thou hast made all things, and power over all things hast Thou: and all things are naked and open in Thy sight, and all things Thou seest, and nothing can hide itself from Thee.
Thou seest what Azazel hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which men were striving to learn:
And Semjaza, to whom Thou hast given authority to bear rule over his associates.
And they have gone to the daughters of men upon the earth, and have slept with the women, and have defiled themselves, and revealed to them all kinds of sins.
And the women have borne giants, and the whole earth has thereby been filled with blood and unrighteousness.
And now, behold, the souls of those who have died are crying and making their suit to the gates of heaven, and their lamentations have ascended: and cannot cease because of the lawless deeds which are wrought on the earth.
And Thou knowest all things before they come to pass, and Thou seest these things and Thou dost suffer them, and Thou dost not say to us what we are to do to them in regard to these.’
Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech, and said to him:
‘‹Go to Noah and› tell him in my name “Hide thyself!”, and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come upon the whole earth, and will destroy all that is on it.
And now instruct him that he may escape and his seed may be preserved for all the generations of the world.’
And again the Lord said to Raphael: ‘Bind Azazel hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dudael, and cast him therein.
And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light.
And on the day of the great judgement he shall be cast into the fire.
And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the Watchers have disclosed and have taught their sons.
And the whole earth has been corrupted through the works that were taught by Azazel: to him ascribe all sin.’
And to Gabriel said the Lord: ‘Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men: [and cause them to go forth]: send them one against the other that they may destroy each other in battle: for length of days shall they not have.
And no request that they (i. e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and that each one of them will live five hundred years.’
And the Lord said unto Michael: ‘Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness.
And, when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is for ever and ever is consummated.
In those days they shall be led off to the abyss of fire: ‹and› to the torment and the prison in which they shall be confined for ever.
And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all generations.
And destroy all the spirits of the reprobate, and the children of the Watchers, because they have wronged mankind.
Destroy all wrong from the face of the earth, and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing: the works of righteousness and truth shall be planted in truth and joy for evermore.
And then shall all the righteous escape, And shall live till they beget thousands of children, And all the days of their youth and their old age shall they complete in peace.
And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and be full of blessing.
And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield ten presses of oil.
And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth destroy from off the earth.
And all the children of men shall become righteous, and all nations shall offer adoration and shall praise Me, and all shall worship Me.
And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.