Apostolic FathersChristianityScholarly ReconstructionGreek / Latin / Syriac textual traditionsShareApostolic Fathers 112Ante-Nicene Christian Library - EnglishMoreVersion - 1 availableAnte-Nicene Christian LibraryLanguageEnglishEspañol‹Apostolic Fathers 1Apostolic Fathers 2Apostolic Fathers 3Apostolic Fathers 4Apostolic Fathers 5Apostolic Fathers 6Apostolic Fathers 7Apostolic Fathers 8Apostolic Fathers 9Apostolic Fathers 10Apostolic Fathers 11Apostolic Fathers 12Apostolic Fathers 13Apostolic Fathers 14Apostolic Fathers 15Apostolic Fathers 16Apostolic Fathers 17Apostolic Fathers 18Apostolic Fathers 19Apostolic Fathers 20Apostolic Fathers 21Apostolic Fathers 22Apostolic Fathers 23Apostolic Fathers 24Apostolic Fathers 25Apostolic Fathers 26Apostolic Fathers 27Apostolic Fathers 28Apostolic Fathers 29Apostolic Fathers 30Apostolic Fathers 31Apostolic Fathers 32Apostolic Fathers 33Apostolic Fathers 34Apostolic Fathers 35Apostolic Fathers 36Apostolic Fathers 37Apostolic Fathers 38Apostolic 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Xxii.—Salutation.Apostolic Fathers 112ListenPlay this chapter in spoken English.Save chapterListen to chapter1We wish you, brethren, all happiness, while you walk according to the doctrine of the gospel of Jesus Christ; with whom be glory to God the Father and the Holy Spirit, for the salvation of His holy elect, after whose example[455] the blessed Polycarp suffered, following in whose steps may we too be found in the kingdom of Jesus Christ! 2These things[456] Caius transcribed from the copy of Irenæus (who was a disciple of Polycarp), having himself been intimate with Irenæus. And I Socrates transcribed them at Corinth from the copy of Caius. Grace be with you all. 3And I again, Pionius, wrote them from the previously written copy, having carefully searched into them, and the blessed Polycarp having manifested them to me through a revelation, even as I shall show in what follows. I have collected these things, when they had almost faded away through the lapse of time, that the Lord Jesus Christ may also gather me along with His elect into His heavenly kingdom, to whom, with the Father and the Holy Spirit, be glory for ever and ever. Amen. 4Some read, “Philadelphia,” but on inferior authority. Philomelium was a city of Phrygia. 5The word in the original is παροικίαις, from which the English “parishes” is derived. 6The account now returns to the illustration of the statement made in the first sentence. 7Literally, “the nobleness of the God-loving and God-fearing race of Christians.” 8It was the duty of the Irenarch to apprehend all seditious troublers of the public peace. 9Some think that those magistrates bore this name that were elected by lot. 10Jacobson reads, “and [marvelling] that they had used so great diligence to capture,” etc. 11Jacobson deems these words an interpolation. 12Or, “Cæsar is Lord,” all the MSS. having κύριος instead of κύριε, as usually printed. 13Or, “cast him down” simply, the following words being, as above, an interpolation. 14Referring the words to the heathen, and not to the Christians, as was desired. 15Or, “of my making any defence to them.” 16Literally, “repentance from things better to things worse is a change impossible to us.” 17That is, to leave this world for a better. 18Some read, “ungodliness,” but the above seems preferable. 19The Asiarchs were those who superintended all arrangements connected with the games in the several provinces. 20Some think this implies that Polycarp’s skin was believed to possess a miraculous efficacy. 21Comp. Matt. xx. 22, xxvi. 39; Mark x. 38. 22Literally, “the not false and true God.” 23Eusebius (Hist. Eccl. iv. 15) has preserved a great portion of this Martyrium, but in a text considerably differing from that we have followed. Here, instead of “and,” he has “in the Holy Ghost.” 24Literally, “a great flame shining forth.” 25Eusebius omits all mention of the dove, and many have thought the text to be here corrupt. It has been proposed to read ἐπ’ ἀριστερᾷ, “on the left hand side,” instead of περιστερὰ, “a dove.” 26The Greek, literally translated, is, “and to have fellowship with his holy flesh.” 27This clause is omitted by Eusebius: it was probably interpolated by some transcriber, who had in his mind 1 Pet. iii. 18. 28Several additions are here made. One MS. has, “and the all-holy and life-giving Spirit;” while the old Latin version reads, “and the Holy Spirit, by whom we know all things.” 29Literally, “having learned these things.” 30The translation is here very doubtful. Wake renders the words μηνὸς ἱσταμένου, “of the present month.” 31Great obscurity hangs over the chronology here indicated. According to Usher, the Smyrnæans began the month Xanthicus on the 25th of March. But the seventh day before the Calends of May is the 25th of April. Some, therefore, read Ἀπριλλίων instead of Μαΐων. The great Sabbath is that before the passover. The “eighth hour” may correspond either to our 8 A.M. or 2 P.M. 32Called before (chap. xii.) Asiarch. 33What follows is, of course, no part of the original epistle. ‹Previous chapterApostolic Fathers 111Next chapterApostolic Fathers 113›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg