Apostolic FathersChristianityScholarly ReconstructionGreek / Latin / Syriac textual traditionsShareApostolic Fathers 239Ante-Nicene Christian Library - EnglishMoreVersion - 1 availableAnte-Nicene Christian LibraryLanguageEnglishEspañol‹Apostolic Fathers 1Apostolic Fathers 2Apostolic Fathers 3Apostolic Fathers 4Apostolic Fathers 5Apostolic Fathers 6Apostolic Fathers 7Apostolic Fathers 8Apostolic Fathers 9Apostolic Fathers 10Apostolic Fathers 11Apostolic Fathers 12Apostolic Fathers 13Apostolic Fathers 14Apostolic Fathers 15Apostolic Fathers 16Apostolic Fathers 17Apostolic Fathers 18Apostolic Fathers 19Apostolic Fathers 20Apostolic Fathers 21Apostolic Fathers 22Apostolic Fathers 23Apostolic Fathers 24Apostolic Fathers 25Apostolic Fathers 26Apostolic Fathers 27Apostolic Fathers 28Apostolic Fathers 29Apostolic Fathers 30Apostolic Fathers 31Apostolic Fathers 32Apostolic Fathers 33Apostolic Fathers 34Apostolic Fathers 35Apostolic Fathers 36Apostolic Fathers 37Apostolic Fathers 38Apostolic 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Remember our church which is in Syria, from which I am not worthy to receive my appellation, being the last[1075] of those of that place. Fare ye well in the Lord Jesus Christ, while ye continue subject to the bishop, and in like manner to the presbyters and to the deacons. And do ye, every man, love one another with an undivided heart. My spirit salutes you,[1076] not only now, but also when I shall have attained to God; for I am as yet exposed to danger. But the Father of Jesus Christ is faithful to fulfil both mine and your petitions: in whom may we be found without spot. May I have joy of you in the Lord. 2Some render, “in the resurrection which is by Him.” 3Either, “the whole members of the church,” or, “in the fulness of blessing.” 4Either, “as an apostle,” or, “in the apostolic form.” 5Either, “the whole members of the church,” or, “in the fulness of blessing.” 6Either, “as an apostle,” or, “in the apostolic form.” 7Literally, “not according to use, but according to nature.” 8Literally, “not for use, but for a possession.” 9It is doubtful whether this exhortation is addressed to the deacons or people; whether the former are urged in all respects to please the latter, or the latter in all points to be pleased with the former. 10Literally, “commandment.” The text, which is faulty in the MS., has been amended as above by Smith. 11Some here follow a text similar to that of the longer recension. 12Both the text and meaning are here very doubtful; some follow the reading of the longer recension. 13Literally, “I know many things in God.” 14A different turn altogether is given to this passage in the longer recension. 15Literally, “passing by this;” but both the text and meaning are very doubtful. 16ἐβουλόμην apparently by mistake for ἐδυνάμην. 17The ellipsis in the original is here very variously supplied. 18The construction is here difficult and doubtful. 19Supplied from the old Latin version. 20This clause is inserted from the ancient Latin version. 21Some render, “being a resemblance according to the power of Christ.” 22Some read, “imitators of Christ, ministering to the bishop, as Christ to the Father.” 23Literally, “making you drink beforehand what will preserve you.” 24Some read, “He was taken down from the cross, and laid in a new tomb.” 25Some read this and the following clause affirmatively, instead of interrogatively. 26The meaning is, that if they spoke the truth concerning the phantasmal character of Christ’s death, then Ignatius was guilty of a practical falsehood in suffering for what was false. 27The meaning is, that if they spoke the truth concerning the phantasmal character of Christ’s death, then Ignatius was guilty of a practical falsehood in suffering for what was false. 28Both text and meaning are here doubtful. 29The Ebionites, who denied the divine nature of our Lord, are here referred to. 30It seems to be here denied that Nicolas was the founder of this school of heretics. 31The shorter recension reads ἁγνίζετε, and the longer also hesitates between this and ἀσπάζεται. With the former reading the meaning is very obscure: it has been corrected as above to ἁγνίζηται. 32The shorter recension reads ἁγνίζετε, and the longer also hesitates between this and ἀσπάζεται. With the former reading the meaning is very obscure: it has been corrected as above to ἁγνίζηται. ‹Previous chapterApostolic Fathers 238Next chapterApostolic Fathers 240›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg