Apostolic FathersChristianityScholarly ReconstructionGreek / Latin / Syriac textual traditionsShareApostolic Fathers 369Ante-Nicene Christian Library - EnglishMoreVersion - 1 availableAnte-Nicene Christian LibraryLanguageEnglishEspañol‹Apostolic Fathers 1Apostolic Fathers 2Apostolic Fathers 3Apostolic Fathers 4Apostolic Fathers 5Apostolic Fathers 6Apostolic Fathers 7Apostolic Fathers 8Apostolic Fathers 9Apostolic Fathers 10Apostolic Fathers 11Apostolic Fathers 12Apostolic Fathers 13Apostolic Fathers 14Apostolic Fathers 15Apostolic Fathers 16Apostolic Fathers 17Apostolic Fathers 18Apostolic Fathers 19Apostolic Fathers 20Apostolic Fathers 21Apostolic Fathers 22Apostolic Fathers 23Apostolic Fathers 24Apostolic Fathers 25Apostolic Fathers 26Apostolic Fathers 27Apostolic Fathers 28Apostolic Fathers 29Apostolic Fathers 30Apostolic Fathers 31Apostolic Fathers 32Apostolic Fathers 33Apostolic Fathers 34Apostolic Fathers 35Apostolic Fathers 36Apostolic Fathers 37Apostolic Fathers 38Apostolic 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564Apostolic Fathers 565Apostolic Fathers 566Apostolic Fathers 567Apostolic Fathers 568Apostolic Fathers 569Apostolic Fathers 570Apostolic Fathers 571Apostolic Fathers 572Apostolic Fathers 573Apostolic Fathers 574Apostolic Fathers 575›The Epistle To Diognetus.Apostolic Fathers 369ListenPlay this chapter in spoken English.Save chapterListen to chapter1The following interesting and eloquent epistle is anonymous, and we have no clue whatever as to its author. For a considerable period after its publication in 1592, it was generally ascribed to Justin Martyr. In recent times Otto has inserted it among the works of that writer, but Semisch and others contend that it cannot possibly be his. In dealing with this question, we depend entirely upon the internal evidence, no statement as to the authorship of the epistle having descended to us from antiquity. And it can scarcely be denied that the whole tone of the epistle, as well as special passages which it contains, points to some other writer than Justin. Accordingly, critics are now for the most part agreed that it is not his, and that it must be ascribed to one who lived at a still earlier date in the history of the church. Several internal arguments have been brought forward in favour of this opinion. Supposing chap. xi. to be genuine, it has been supported by the fact that the writer there styles himself “a disciple of the apostles.” But there is great suspicion that the two concluding chapters are spurious; and even though admitted to be genuine, the expression quoted evidently admits of a different explanation from that which implies the writer’s personal acquaintance with the apostles: it might, indeed, be adopted by one even at the present day. 2More weight is to be attached to those passages in which the writer speaks of Christianity as still being a new thing in the world. Expressions to this effect occur in several places (chap. i. ii. ix.), and seem to imply that the author lived very little, if at all, after the apostolic age. There is certainly nothing in the epistle which is inconsistent with this opinion; and we may therefore believe, that in this beautiful composition we possess a genuine production of some apostolic man who lived not later than the beginning of the second century. 3The names of Clement of Rome and of Apollos have both been suggested as those of the probable author. Such opinions, however, are pure fancies, which it is perhaps impossible to refute, but which rest on nothing more than conjecture. Nor can a single word be said as to the person named Diognetus, to whom the letter is addressed. We must be content to leave both points in hopeless obscurity, and simply accept the epistle as written by an earnest and intelligent Christian to a sincere inquirer among the Gentiles, towards the close of the apostolic age. 4It is much to be regretted that the text is often so very doubtful. Only three MSS. of the epistle, all probably exhibiting the same original text, are known to exist; and in not a few passages the readings are, in consequence, very defective and obscure. But notwithstanding this drawback, and the difficulty of representing the full force and elegance of the original, this epistle, as now presented to the English reader, can hardly fail to excite both his deepest interest and admiration. ‹Previous chapterApostolic Fathers 368Next chapterApostolic Fathers 370›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg