DhammapadaBuddhismAccepted ScripturePaliShareDhammapada 19F. Max Muller 1881 - EnglishMoreVersion - 1 availableF. Max Muller 1881LanguageEnglishEspañol‹Dhammapada 1Dhammapada 2Dhammapada 3Dhammapada 4Dhammapada 5Dhammapada 6Dhammapada 7Dhammapada 8Dhammapada 9Dhammapada 10Dhammapada 11Dhammapada 12Dhammapada 13Dhammapada 14Dhammapada 15Dhammapada 16Dhammapada 17Dhammapada 18Dhammapada 19Dhammapada 20Dhammapada 21Dhammapada 22Dhammapada 23Dhammapada 24Dhammapada 25Dhammapada 26›Dhammapada: The JustDhammapada 19ListenPlay this chapter in spoken English.Save chapterListen to chapter256A man is not just if he carries a matter by violence; no, he who distinguishes both right and wrong, who is learned and leads others, not by violence, but by law and equity, and who is guarded by the law and intelligent, he is called just. 258A man is not learned because he talks much; he who is patient, free from hatred and fear, he is called learned. 259A man is not a supporter of the law because he talks much; even if a man has learnt little, but sees the law bodily, he is a supporter of the law, a man who never neglects the law. 260A man is not an elder because his head is grey; his age may be ripe, but he is called 'Old-in-vain.' 261He in whom there is truth, virtue, love, restraint, moderation, he who is free from impurity and is wise, he is called an elder. 262An envious greedy, dishonest man does not become respectable by means of much talking only, or by the beauty of his complexion. 263He in whom all this is destroyed, and taken out with the very root, he, when freed from hatred and wise, is called respectable. 264Not by tonsure does an undisciplined man who speaks falsehood become a Samana; can a man be a Samana who is still held captive by desire and greediness? 265He who always quiets the evil, whether small or large, he is called a Samana (a quiet man), because he has quieted all evil. 266A man is not a mendicant (Bhikshu) simply because he asks others for alms; he who adopts the whole law is a Bhikshu, not he who only begs. 267He who is above good and evil, who is chaste, who with knowledge passes through the world, he indeed is called a Bhikshu. 268A man is not a Muni because he observes silence (mona, i.e. mauna), if he is foolish and ignorant; but the wise who, taking the balance, chooses the good and avoids evil, he is a Muni, and is a Muni thereby; he who in this world weighs both sides is called a Muni. 270A man is not an elect (Ariya) because he injures living creatures; because he has pity on all living creatures, therefore is a man called Ariya. 271Not only by discipline and vows, not only by much learning, not by entering into a trance, not by sleeping alone, do I earn the happiness of release which no worldling can know. Bhikshu, be not confident as long as thou hast not attained the extinction of desires. ‹Previous chapterDhammapada 18Next chapterDhammapada 20›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg