Folk Stories from Southern Nigeria, West AfricaAfrican Traditional ReligionsLegend / Oral TraditionEnglishShareFolk Stories from Southern Nigeria 13Project Gutenberg #34655 - EnglishMoreVersion - 1 availableProject Gutenberg #34655LanguageEnglishEspañol‹Folk Stories from Southern Nigeria 0Folk Stories from Southern Nigeria 1Folk Stories from Southern Nigeria 2Folk Stories from Southern Nigeria 3Folk Stories from Southern Nigeria 4Folk Stories from Southern Nigeria 5Folk Stories from Southern Nigeria 6Folk Stories from Southern Nigeria 7Folk Stories from Southern Nigeria 8Folk Stories from Southern Nigeria 9Folk Stories from Southern Nigeria 10Folk Stories from Southern Nigeria 11Folk Stories from Southern Nigeria 12Folk Stories from Southern Nigeria 13Folk Stories from Southern Nigeria 14Folk Stories from Southern Nigeria 15Folk Stories from Southern Nigeria 16Folk Stories from Southern Nigeria 17Folk Stories from Southern Nigeria 18Folk Stories from Southern Nigeria 19Folk Stories from Southern Nigeria 20Folk Stories from Southern Nigeria 21Folk Stories from Southern Nigeria 22Folk Stories from Southern Nigeria 23Folk Stories from Southern Nigeria 24Folk Stories from Southern Nigeria 25Folk Stories from Southern Nigeria 26Folk Stories from Southern Nigeria 27Folk Stories from Southern Nigeria 28Folk Stories from Southern Nigeria 29Folk Stories from Southern Nigeria 30Folk Stories from Southern Nigeria 31Folk Stories from Southern Nigeria 32Folk Stories from Southern Nigeria 33Folk Stories from Southern Nigeria 34Folk Stories from Southern Nigeria 35Folk Stories from Southern Nigeria 36Folk Stories from Southern Nigeria 37Folk Stories from Southern Nigeria 38Folk Stories from Southern Nigeria 39Folk Stories from Southern Nigeria 40›Why the Worms live Underneath the GroundFolk Stories from Southern Nigeria 13ListenPlay this chapter in spoken English.Save chapterListen to chapter1When Eyo III. was ruling over all men and animals, he had a very big palaver house to which he used to invite his subjects at intervals to feast. After the feast had been held and plenty of tombo had been drunk, it was the custom of the people to make speeches. One day after the feast the head driver ant got up and said he and his people were stronger than any one, and that no one, not even the elephant, could stand before him, which was quite true. He was particularly offensive in his allusions to the worms (whom he disliked very much), and said they were poor wriggling things. The worms were very angry and complained, so the king said that the best way to decide the question who was the stronger was for both sides to meet on the road and fight the matter out between themselves to a finish. He appointed the third day from the feast for the contest, and all the people turned out to witness the battle. 2The driver ants left their nest in the early morning in thousands and millions, and, as is their custom, marched in a line about one inch broad densely packed, so that it was like a dark-brown band moving over the country. In front of the advancing column they had out their scouts, advance guard, and flankers, and the main body followed in their millions close behind. When they came to the battlefield the moving band spread out, and as the thousands upon thousands of ants rolled up, the whole piece of ground was a moving mass of ants and bunches of struggling worms. The fight was over in a very few minutes, as the worms were bitten in pieces by the sharp pincer-like mouths of the driver ants. The few worms who survived squirmed away and buried themselves out of sight. King Eyo decided that the driver ants were easy winners, and ever since the worms have always been afraid and have lived underground; and if they happen to come to the surface after the rain they hide themselves under the ground whenever anything approaches, as they fear all people. ‹Previous chapterFolk Stories from Southern Nigeria 12Next chapterFolk Stories from Southern Nigeria 14›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg