Folk Stories from Southern Nigeria, West AfricaAfrican Traditional ReligionsLegend / Oral TraditionEnglishShareFolk Stories from Southern Nigeria 31Project Gutenberg #34655 - EnglishMoreVersion - 1 availableProject Gutenberg #34655LanguageEnglishEspañol‹Folk Stories from Southern Nigeria 0Folk Stories from Southern Nigeria 1Folk Stories from Southern Nigeria 2Folk Stories from Southern Nigeria 3Folk Stories from Southern Nigeria 4Folk Stories from Southern Nigeria 5Folk Stories from Southern Nigeria 6Folk Stories from Southern Nigeria 7Folk Stories from Southern Nigeria 8Folk Stories from Southern Nigeria 9Folk Stories from Southern Nigeria 10Folk Stories from Southern Nigeria 11Folk Stories from Southern Nigeria 12Folk Stories from Southern Nigeria 13Folk Stories from Southern Nigeria 14Folk Stories from Southern Nigeria 15Folk Stories from Southern Nigeria 16Folk Stories from Southern Nigeria 17Folk Stories from Southern Nigeria 18Folk Stories from Southern Nigeria 19Folk Stories from Southern Nigeria 20Folk Stories from Southern Nigeria 21Folk Stories from Southern Nigeria 22Folk Stories from Southern Nigeria 23Folk Stories from Southern Nigeria 24Folk Stories from Southern Nigeria 25Folk Stories from Southern Nigeria 26Folk Stories from Southern Nigeria 27Folk Stories from Southern Nigeria 28Folk Stories from Southern Nigeria 29Folk Stories from Southern Nigeria 30Folk Stories from Southern Nigeria 31Folk Stories from Southern Nigeria 32Folk Stories from Southern Nigeria 33Folk Stories from Southern Nigeria 34Folk Stories from Southern Nigeria 35Folk Stories from Southern Nigeria 36Folk Stories from Southern Nigeria 37Folk Stories from Southern Nigeria 38Folk Stories from Southern Nigeria 39Folk Stories from Southern Nigeria 40›How the Cannibals drove the People from Insofan Mountain to the CrossFolk Stories from Southern Nigeria 31ListenPlay this chapter in spoken English.Save chapterListen to chapter1Very many years ago, before the oldest man alive at the present time can remember, the towns of Ikom, Okuni, Abijon, Insofan, Obokum, and all the other Injor towns were situated round and near the Insofan Mountain, and the head chief of the whole country was called Agbor. Abragba and Enfitop also lived there, and were also under King Agbor. The Insofan Mountain is about two days' march inland from the Cross River, and as none of the people there could swim, and knew nothing about canoes, they never went anywhere outside their own country, and were afraid to go down to the big river. The whole country was taken up with yam farms, and was divided amongst the various towns, each town having its own bush. At the end of each year, when it was time to dig the yams, there was a big play held, which was called the New Yam feast. At this festival there was always a big human sacrifice, fifty slaves being killed in one day. These slaves were tied up to trees in a row, and many drums were beaten; then a strong man, armed with a sharp matchet, went from one slave to another and cut their heads off. This was done to cool the new yams, so that they would not hurt the stomachs of the people. Until this sacrifice was made no one in the country would eat a new yam, as they knew, if they did so, they would suffer great pain in their insides. 2When the feast was held, all the towns brought one hundred yams each as a present to King Agbor. When the slaves were all killed fires were lit, and the dead bodies were placed over the fires to burn the hair off. A number of plantain leaves were then gathered and placed on the ground, and the bodies, having been cut into pieces, were placed on the plantain leaves. When the yams were skinned, they were put into large pots, with water, oil, pepper, and salt. The cut-up bodies were then put in on top, and the pots covered up with other clay pots and left to boil for an hour. The king, having called all the people together, then declared the New Yam feast had commenced, and singing and dancing were kept up for three days and nights, during which time much palm wine was consumed, and all the bodies and yams, which had been provided for them, were eaten by the people. The heads were given to the king for his share, and, when he had finished eating them, the skulls were placed before the Ju Ju with some new yams, so that there should be a good crop the following season. 3But although these natives ate the dead bodies of the slaves at the New Yam feast, they did not eat human flesh during the rest of the year. This went on for many years, until at last the Okuni people noticed that the graves of the people who had been buried were frequently dug open and the bodies removed. This caused great wonder, and, as they did not like the idea of their dead relations being taken away, they made a complaint to King Agbor. He at once caused a watch to be set on all newly dug graves, and that very night they caught seven men, who were very greedy, and used to come whenever a body was buried, dig it up, and carry it into the bush, where they made a fire, and cooked and ate it. When they were caught, the people made them show where they lived, and where they cooked the bodies. After walking for some hours in the forest, they came to a place where large heaps of human bones and skulls were found. The seven men were then securely fastened up and brought before King Agbor, who held a large palaver of all the towns, and the whole situation was discussed. 4Agbor said that this bad custom would necessitate all the towns separating, as they could not allow their dead relations to be dug up and eaten by these greedy people, and he could see no other way to prevent it. Agbor then gave one of the men to each of the seven towns, and told some of them to go on the far side of the big river and make their towns there. The others were to go farther down the river on the same side as Insofan Mountain, and when they found suitable places, they were each to kill their man as a sacrifice and then build their town. All the towns then departed, and when they had found good sites, they built their towns there. When they had all gone, after a time Agbor began to feel very lonely, so he left the site of his old town and also went to the Cross River to live, so that he could see his friends. After that the New Yam feast was held in each town, and the people still continued to kill and eat a few slaves at the feast, but the bodies of their relations and friends were kept for a long time above ground until they had become rotten, so that the greedy people should not dig them up and eat them. 5This is why, even at the present time, the people do not like to bury their dead relations until they have become putrid. ‹Previous chapterFolk Stories from Southern Nigeria 30Next chapterFolk Stories from Southern Nigeria 32›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg