Nuggets of the New ThoughtTheosophy / New ThoughtMystical / EsotericEnglishShareNuggets of the New Thought 15Project Gutenberg 1902 edition - EnglishMoreVersion - 1 availableProject Gutenberg 1902 editionLanguageEnglishEspañol‹Nuggets of the New Thought 1Nuggets of the New Thought 2Nuggets of the New Thought 3Nuggets of the New Thought 4Nuggets of the New Thought 5Nuggets of the New Thought 6Nuggets of the New Thought 7Nuggets of the New Thought 8Nuggets of the New Thought 9Nuggets of the New Thought 10Nuggets of the New Thought 11Nuggets of the New Thought 12Nuggets of the New Thought 13Nuggets of the New Thought 14Nuggets of the New Thought 15Nuggets of the New Thought 16Nuggets of the New Thought 17Nuggets of the New Thought 18Nuggets of the New Thought 19Nuggets of the New Thought 20Nuggets of the New Thought 21Nuggets of the New Thought 22Nuggets of the New Thought 23Nuggets of the New Thought 24Nuggets of the New Thought 25Nuggets of the New Thought 26Nuggets of the New Thought 27Nuggets of the New Thought 28Nuggets of the New Thought 29Nuggets of the New Thought 30Nuggets of the New Thought 31Nuggets of the New Thought 32Nuggets of the New Thought 33Nuggets of the New Thought 34Nuggets of the New Thought 35›To-Morrow.Nuggets of the New Thought 15ListenPlay this chapter in spoken English.Save chapterListen to chapter1The work and cares of to-day easy if we do not worry about those of To-morrow--The mysterious To-morrow and its terrors--The way to meet the cares of To-morrow--To-morrow's opportunities will come as surely as To-morrow's cares--Law supreme--No need to be afraid--The real To-morrow. 2The work of each day would be a pleasure if we would refrain from attempting to perform at the same time the work of to-morrow. The cares of to-day would cease to disturb us, if we would refuse to anticipate the cares of to-morrow. The work of to-day is easily performed, notwithstanding the fact that we spoiled the pleasure of yesterday by fretting about the tasks of the coming day. The cares of to-day do not seem half so terrible as they appeared viewed from the distance of yesterday, nor do we suffer nearly as much from to-day's burdens as we did yesterday in bearing these burdens in anticipation. 3To-day is comparatively easy for us, but Oh, to-morrow. Aye, there's the trouble--to-morrow. The past is gone, and its sorrows, cares, troubles, misfortunes and work do not seem so terrible viewed from this distance--the misfortunes of the past are now often known as blessings in disguise. To-day is here, and we seem to be getting along fairly well--excepting fearing the dawn of to-morrow. But to-morrow--Oh! mysterious to-morrow--that delight of the child--that bugaboo of the "grown up"--what shall we say of to-morrow? Who knows what terrible monsters are lurking in its gloomy recesses--what frightful cares are slumbering there--what dreadful shapes are there crouching, with glowering eyes, awaiting our coming? No frightful tale of childhood begins to compare in horror with this fantasy of maturity--to-morrow. 4Yesterday, with all its troubles--to-day, with its pressing tasks--affright us not, but to-morrow, ah! to-morrow. Tell us of the morrow! Who knows what a day may bring forth? Tell us how to meet the terrors of to-morrow! Forsooth, an easy task, good friends. The way to meet the terrors of to-morrow is to--wait until to-morrow. 5The cares of to-morrow indeed! 'Twould be laughable if it were not so pitiful. To-morrow's cares may come, will come, must come, but what of to-morrow's opportunities, to-morrow's strength, to-morrow's chances, circumstances, helpers? Don't you know that the supply of good things does not cease with the close of to-day? Don't you know that in the womb of the future sleep opportunities intended for your use when the time comes? Don't you know that an earnest, confident expectation of the good things to come will cause these good things to grow for your use in the future? Well, it's so; they'll grow and grow and grow, and then when you need them you will find them ripe and ready to pick. Water them with Faith; surround them with the rich soil of Hope; let them receive the full rays of the sun of Love, and the nourishing fruit of Opportunity will be your reward--to-morrow. 6Did you ever shiver with dread at the thought of what would happen if the sun should not rise to-morrow? Did you ever doubt that the grass would grow and the trees take on leaves next Spring? Did you ever fear that perhaps the Summer would not come? Oh, no, of course not! These things have always happened and you have sufficient faith to know that they will occur again. Yes, but you have been fearing that opportunities, chances, circumstances, may not be present to-morrow. Oh, ye of little faith do you not know that this is no world of chance? Do you not know that you are working under the operations of a great Law, and that these things are as much amenable to that Law as are the seasons, the crops, the motion of the earth, the planets, this and countless other solar systems, the UNIVERSE! 7The Law which regulates the motions of the millions of worlds, and whose jurisdiction extends over Space--that Space the abstract idea of which cannot be grasped by the puny intellect of man of to-day--also takes cognizance of the tiny living organism too small to be seen through our strongest microscope. The sparrow's fall comes under the Law as well as the building of a magnificent series of solar systems. And yet, man fears to-morrow. 8Of all living beings, man alone fears to-morrow. Children, lovers and philosophers escape the curse. The first two look forward to it with joy and confidence, having the love that casteth out fear; the philosopher's reason teaches him that which the intuition of the other two has grasped. The child intuitively recognizes that the infinite supply is inexhaustible and naturally expects to-morrow's supply as he does to-morrow's sun. He has faith in the Law, until Fear is suggested into his receptive mind by those who have grown old enough to fear. The child knows that "there are just as good fish in the sea as ever were caught," but the "grown-up" fears that to-day's fish is the last in the sea, and fails to appreciate to-day's haul by reason of his worry about the possible future failure of the fishing industry. 9Oh No! I do not believe in just sitting down and folding my hands and waiting for "mine own to come to me." I know that "mine own will come to me," because I am doing well the work that the Law has placed before me to do--that which lies nearest to my hand to-day. I believe in work, good work, honest work, cheerful work, hopeful work, confident work. I believe in the joy of work--the pleasure of creating. And I believe that he who does his best work one day at a time working with faith, hope and confidence in the morrow, with Fear eliminated from his mind and replaced with Courage--I believe, I say, that such a man will never find his cupboard empty, nor will his children want for bread. 10And furthermore, I believe that to-morrow is what we make it by our thoughts to-day. I believe that we are sowing thought-seeds to-day, which will grow up over night and bear fruit to-morrow. I believe that "Thought takes form in Action," and that we are, and will be, just what we think ourselves into being. I believe that our minds and bodies are constantly being molded by our thoughts, and that the measure of man's success is determined by the character of his thoughts. And I believe that when man will throw off the incubus of Fear, the frightful vision of the night will vanish, and, opening his eyes, in the place of the monster he will see the fair form and smiling face of a radiant creature, who, bending over him with love-lit eyes, will softly whisper, "I am TO-MORROW." ‹Previous chapterNuggets of the New Thought 14Next chapterNuggets of the New Thought 16›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg