Buddhist Birth Stories (Jātaka Tales) — SelectionsBuddhismLegend / Oral TraditionPaliShareBuddhist Birth Stories, Vol. I 39T. W. Rhys Davids (1880) - EnglishMoreVersion - 1 availableT. W. Rhys Davids (1880)LanguageEnglishEspañol‹Buddhist Birth Stories, Vol. I 1Buddhist Birth Stories, Vol. I 2Buddhist Birth Stories, Vol. I 3Buddhist Birth Stories, Vol. I 4Buddhist Birth Stories, Vol. I 5Buddhist Birth Stories, Vol. I 6Buddhist Birth Stories, Vol. I 9Buddhist Birth Stories, Vol. I 10Buddhist Birth Stories, Vol. I 11Buddhist Birth Stories, Vol. I 12Buddhist Birth Stories, Vol. I 13Buddhist Birth Stories, Vol. I 14Buddhist Birth Stories, Vol. I 15Buddhist Birth Stories, Vol. I 16Buddhist Birth Stories, Vol. I 18Buddhist Birth Stories, Vol. I 19Buddhist Birth Stories, Vol. I 20Buddhist Birth Stories, Vol. I 21Buddhist Birth Stories, Vol. I 22Buddhist Birth Stories, Vol. I 23Buddhist Birth Stories, Vol. I 24Buddhist Birth Stories, Vol. I 25Buddhist Birth Stories, Vol. I 26Buddhist Birth Stories, Vol. I 27Buddhist Birth Stories, Vol. I 28Buddhist Birth Stories, Vol. I 29Buddhist Birth Stories, Vol. I 30Buddhist Birth Stories, Vol. I 31Buddhist Birth Stories, Vol. I 32Buddhist Birth Stories, Vol. I 33Buddhist Birth Stories, Vol. I 34Buddhist Birth Stories, Vol. I 35Buddhist Birth Stories, Vol. I 36Buddhist Birth Stories, Vol. I 37Buddhist Birth Stories, Vol. I 38Buddhist Birth Stories, Vol. I 39Buddhist Birth Stories, Vol. I 40›Tale No. 39: Nanda on the Buried Gold / Nanda JātakaBuddhist Birth Stories, Vol. I 39ListenPlay this chapter in spoken English.Save chapterListen to chapter“The golden heap, methinks.”--This the Master told while at Jetavana, about a monk living under Sāriputta. He, they say, was meek, and mild of speech, and served the Elder with great devotion. Now on one occasion the Elder had taken leave of the Master, started on a tour, and gone to the mountain country in the south of Magadha. When they had arrived there, the monk became proud, followed no longer the word of the Elder; and when he was asked to do a thing, would even become angry with the Elder. The Elder could not understand what it all meant. When his tour was over, he returned again to Jetavana; and from the moment he arrived at the monastery, the monk became as before. This the Elder told the Master, saying-- “Lord! there is a mendicant in my division of the Order, who in one place is like a slave bought for a hundred, and in another becomes proud, and refuses with anger to do what he is asked.” Then the Teacher said, “Not only now, Sāriputta, has the monk behaved like that; in a former birth also, when in one place he was like a slave bought for a hundred, and in another was angrily independent.” And at the Elder’s request he told the story. * * * * * Long ago, when Brahma-datta was reigning in Benāres, the Bodisat came to life again as a landowner. He had a friend, also a landowner, who was old himself, but whose wife was young. She had a son by him; and he said to himself-- “As this woman is young, she will, after my death, be taking some husband to herself, and squandering the money I have saved. What, now, if I were to make away with the money under the earth?” And he took a slave in the house named Nanda, went into the forest, buried the treasure in a certain spot of which he informed the slave, and instructed him, saying, “My good Nanda! when I am gone, do you let my son know where the treasure is; and be careful the wood is not sold!” Very soon after he died; and in due course his son became of age. And his mother said to him “My dear! your father took Nanda the slave with him, and buried his money. You should have it brought back, and put the family estates into order.” And one day he accordingly said to Nanda, “Uncle! is there any money which my father buried?” “Yes, Sir!” said he. “Where is it buried?” “In the forest, Sir.” “Then come along there.” And taking a spade and a bag, he went to the place whereabouts the treasure was, and said, “Now, uncle, where is the money?” But when Nanda had got up on to the spot above the treasure, he became so proud of it, that he abused his young master roundly, saying, “You servant! You son of a slave-girl! Where, then, did you get treasure from here?” The young master made as though he had not heard the abuse; and simply saying, “Come along, then,” took him back again. But two or three days after he went to the spot again; when Nanda, however, abused him as before. The young man gave him no harsh word in reply, but turned back, saying to himself,-- “This slave goes to the place fully intending to point out the treasure; but as soon as he gets there, he begins to be insolent. I don’t understand the reason of this. But there’s that squire, my father’s friend. I’ll ask him about it, and find out what it is.” So he went to the Bodisat, told him the whole matter, and asked him the reason of it. Then said the Bodisat, “On the very spot, my young friend, where Nanda stands when he is insolent, there must your father’s treasure be. So as soon as Nanda begins to abuse you, you should answer, ‘Come now, slave, who is it you’re talking to?’ drag him down, take the spade, dig into that spot, take out the treasure, and then make the slave lift it up and carry it home!” And so saying he uttered this verse-- “The golden heap, methinks, the jewelled gold, Is just where Nanda, the base-born, the slave, Thunders out swelling words of vanity!” Then the young squire took leave of the Bodisat, went home, took Nanda with him to the place where the treasure was, acted exactly as he had been told, brought back the treasure, put the family estates into order; and following the exhortations of the Bodisat, gave gifts, and did other good works, and at the end of his life passed away according to his deeds. * * * * * When the Teacher had finished this discourse, showing how formerly also he had behaved the same, he established the connexion, and summed up the Jātaka, “At that time Nanda was the monk under Sāriputta, but the wise squire was I myself.” ‹Previous chapterBuddhist Birth Stories, Vol. I 38Next chapterBuddhist Birth Stories, Vol. I 40›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. 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