Book 3, Chapter 4: That there can no reall league be made with the divell the first author of the league, and the weake proofes of the adversaries for the same
1 If the league be untrue, as are the residue of their confessions, the witchmongers arguments fall to the ground: for all the writers herein hold this bargaine for certeine, good, and granted, and as their onelie maxime. But surelie the indentures, conteining those covenants, are sealed with butter; and the labels are but bables. What firme bargaine can be made betwixt a carnall bodie and a spirituall? Let any wise or honest man tell me, that either hath beene a partie, or a witnesse; and I will beleeve him. But by what authoritie, proofe, or testimonie; and upon what ground all this geere standeth, if you read M. Mal. you shall find, to the shame of the reporters (who doo so varie in their tales, and are at such contrarietie:) and to the reproch of the beleevers of such absurd lies.
2 For the beginning of the credit hereof, resteth upon the confession of a baggage yoong fellow condemned to be burnt for witchcraft; who said to the inquisitors, of likelihood to prolong his life, (if at leastwise the storie be true, which is taken out of Nider;) If I wist (quoth he) that I might obteine pardon, I would discover all that I knowe of witchcraft. The which condition being accepted, and pardon promised (partlie in hope thereof, and partlie to be rid of his wife) he said as followeth.
3 The novice or yoong disciple goeth to some church, togither with the mistresse of that profession, upon a sundaie morning, before the conjuration of holie water, & there the said novice renounceth the faith, promiseth obedience in observing, or rather omitting of ceremonies in meetings, and such other follies; and finallie, that they doo homage to their yoong maister the divell, as they covenanted.
4 But this is notable in that storie, that this yoong witch, doubting that his wives examination would bewraie his knaverie, told the inquisitor; that in truth his wife was guiltie as well as he, but she will never, I am sure (quoth he) though she should be burned a thousand times, confesse any of these circumstances.
5 And this is in no wise to be forgotten, that notwithstanding his contrition, his confession, and his accusation of his owne wife (contrarie to the inquisitors promise and oth) he and his wife were both burned at a stake, being the first discoverers of this notable league, whereupon the fable of witchcraft is mainteined; and whereby such other confessions have beene from the like persons, since that time, extorted and augmented.
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