Folk Stories from Southern Nigeria, West AfricaAfrican Traditional ReligionsLegend / Oral TraditionEnglishShareFolk Stories from Southern Nigeria 33Project Gutenberg #34655 - EnglishMoreVersion - 1 availableProject Gutenberg #34655LanguageEnglishEspañol‹Folk Stories from Southern Nigeria 0Folk Stories from Southern Nigeria 1Folk Stories from Southern Nigeria 2Folk Stories from Southern Nigeria 3Folk Stories from Southern Nigeria 4Folk Stories from Southern Nigeria 5Folk Stories from Southern Nigeria 6Folk Stories from Southern Nigeria 7Folk Stories from Southern Nigeria 8Folk Stories from Southern Nigeria 9Folk Stories from Southern Nigeria 10Folk Stories from Southern Nigeria 11Folk Stories from Southern Nigeria 12Folk Stories from Southern Nigeria 13Folk Stories from Southern Nigeria 14Folk Stories from Southern Nigeria 15Folk Stories from Southern Nigeria 16Folk Stories from Southern Nigeria 17Folk Stories from Southern Nigeria 18Folk Stories from Southern Nigeria 19Folk Stories from Southern Nigeria 20Folk Stories from Southern Nigeria 21Folk Stories from Southern Nigeria 22Folk Stories from Southern Nigeria 23Folk Stories from Southern Nigeria 24Folk Stories from Southern Nigeria 25Folk Stories from Southern Nigeria 26Folk Stories from Southern Nigeria 27Folk Stories from Southern Nigeria 28Folk Stories from Southern Nigeria 29Folk Stories from Southern Nigeria 30Folk Stories from Southern Nigeria 31Folk Stories from Southern Nigeria 32Folk Stories from Southern Nigeria 33Folk Stories from Southern Nigeria 34Folk Stories from Southern Nigeria 35Folk Stories from Southern Nigeria 36Folk Stories from Southern Nigeria 37Folk Stories from Southern Nigeria 38Folk Stories from Southern Nigeria 39Folk Stories from Southern Nigeria 40›The Orphan Boy and the Magic StoneFolk Stories from Southern Nigeria 33ListenPlay this chapter in spoken English.Save chapterListen to chapter1A chief of Inde named Inkita had a son named Ayong Kita, whose mother had died at his birth. The old chief was a hunter, and used to take his son out with him when he went into the bush. He used to do most of his hunting in the long grass which grows over nearly all the Inde country, and used to kill plenty of bush buck in the dry season. In those days the people had no guns, so the chief had to shoot everything he got with his bow and arrows, which required a lot of skill. When his little son was old enough, he gave him a small bow and some small arrows, and taught him how to shoot. The little boy was very quick at learning, and by continually practising at lizards and small birds, soon became expert in the use of his little bow, and could hit them almost every time he shot at them. When the boy was ten years old his father died, and as he thus became the head of his father's house, and was in authority over all the slaves, they became very discontented, and made plans to kill him, so he ran away into the bush. 2Having nothing to eat, he lived for several days on the nuts which fell from the palm trees. He was too young to kill any large animals, and only had his small bow and arrows, with which he killed a few squirrels, bush rats, and small birds, and so managed to live. Now once at night, when he was sleeping in the hollow of a tree, he had a dream in which his father appeared, and told him where there was plenty of treasure buried in the earth, but, being a small boy, he was frightened, and did not go to the place. One day, some time after the dream, having walked far and being very thirsty, he went to a lake, and was just going to drink, when he heard a hissing sound, and heard a voice tell him not to drink. Not seeing any one, he was afraid, and ran away without drinking. 3Early next morning, when he was out with his bow trying to shoot some small animal, he met an old woman with quite long hair. She was so ugly that he thought she must be a witch, so he tried to run, but she told him not to fear, as she wanted to help him and assist him to rule over his late father's house. She also told him that it was she who had called out to him at the lake not to drink, as there was a bad Ju Ju in the water which would have killed him. The old woman then took Ayong to a stream some little distance from the lake, and bending down, took out a small shining stone from the water, which she gave to him, at the same time telling him to go to the place which his father had advised him to visit in his dream. She then said, "When you get there you must dig, and you will find plenty of money; you must then go and buy two strong slaves, and when you have got them, you must take them into the forest, away from the town, and get them to build you a house with several rooms in it. You must then place the stone in one of the rooms, and whenever you want anything, all you have to do is to go into the room and tell the stone what you want, and your wishes will be at once gratified." 4Ayong did as the old woman told him, and after much difficulty and danger bought the two slaves and built a house in the forest, taking great care of the precious stone, which he placed in an inside room. Then for some time, whenever he wanted anything, he used to go into the room and ask for a sufficient number of rods to buy what he wanted, and they were always brought at once. 5This went on for many years, and Ayong grew up to be a man, and became very rich, and bought many slaves, having made friends with the Aro men, who in those days used to do a big traffic in slaves. After ten years had passed Ayong had quite a large town and many slaves, but one night the old woman appeared to him in a dream and told him that she thought that he was sufficiently wealthy, and that it was time for him to return the magic stone to the small stream from whence it came. But Ayong, although he was rich, wanted to rule his father's house and be a head chief for all the Inde country, so he sent for all the Ju Ju men in the country and two witch men, and marched with all his slaves to his father's town. Before he started he held a big palaver, and told them to point out any slave who had a bad heart, and who might kill him when he came to rule the country. Then the Ju Ju men consulted together, and pointed out fifty of the slaves who, they said, were witches, and would try to kill Ayong. He at once had them made prisoners, and tried them by the ordeal of Esere bean to see whether they were witches or not. As none of them could vomit the beans they all died, and were declared to be witches. He then had them buried at once. When the remainder of his slaves saw what had happened, they all came to him and begged his pardon, and promised to serve him faithfully. Although the fifty men were buried they could not rest, and troubled Ayong very much, and after a time he became very sick himself, so he sent again for the Ju Ju men, who told him that it was the witch men who, although they were dead and buried, had power to come out at night and used to suck Ayong's blood, which was the cause of his sickness. They then said, "We are only three Ju Ju men; you must get seven more of us, making the magic number of ten." When they came they dug up the bodies of the fifty witches, and found they were quite fresh. Then Ayong had big fires made, and burned them one after the other, and gave the Ju Ju men a big present. He soon after became quite well again, and took possession of his father's property, and ruled over all the country. 6Ever since then, whenever any one is accused of being a witch, they are tried by the ordeal of the poisonous Esere bean, and if they can vomit they do not die, and are declared innocent, but if they cannot do so, they die in great pain. ‹Previous chapterFolk Stories from Southern Nigeria 32Next chapterFolk Stories from Southern Nigeria 34›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg