Shinto: The Way of the GodsShintoScholarly ReconstructionEnglish study drawing on Japanese sourcesShareShinto: The Way of the Gods 30Aston - EnglishMoreVersion - 1 availableAstonLanguageEnglishEspañol‹Shinto: The Way of the Gods 1Shinto: The Way of the Gods 2Shinto: The Way of the Gods 3Shinto: The Way of the Gods 4Shinto: The Way of the Gods 5Shinto: The Way of the Gods 6Shinto: The Way of the Gods 7Shinto: The Way of the Gods 8Shinto: The Way of the Gods 9Shinto: The Way of the Gods 10Shinto: The Way of the Gods 11Shinto: The Way of the Gods 12Shinto: The Way of the Gods 13Shinto: The Way of the Gods 14Shinto: The Way of the Gods 15Shinto: The Way of the Gods 16Shinto: The Way of the Gods 17Shinto: The Way of the Gods 18Shinto: The Way of the Gods 19Shinto: The Way of the Gods 20Shinto: The Way of the Gods 21Shinto: The Way of the Gods 22Shinto: The Way of the Gods 23Shinto: The Way of the Gods 24Shinto: The Way of the Gods 25Shinto: The Way of the Gods 26Shinto: The Way of the Gods 27Shinto: The Way of the Gods 28Shinto: The Way of the Gods 29Shinto: The Way of the Gods 30Shinto: The Way of the Gods 31›Footnotes:Shinto: The Way of the Gods 30ListenPlay this chapter in spoken English.Save chapterListen to chapter1[290] When demons and evil influences are expelled. See above, p. 308. 2[291] After the manner of the Oho-harahi offerings. 3[292] 'The Golden Bough,' second edition, p. 9. 4[293] I cannot offer any explanation of the magic used by women and children in order to bring fine weather. They hang upside down to the eaves or on the branch of a tree human figures cut in paper, and called Teri-teri-bōzu (shine-shine-priest). 5[296] 'The Mikado's Empire,' p. 474. 6[298] According to Van Helmont, the reason why bull's fat is so powerful in a vulnerary ointment is that the bull at the time of slaughter is full of secret reluctancy and vindictive murmurs, and therefore dies with a higher flame of revenge about him than any other animal. 7[299] See 'Primitive Culture,' i. 116, where numerous examples of symbolic magic are given. 8[301] The Tsuchigumo (earth-hiders) were men of a low class, who lived in dwellings sunk in the earth, and gave much trouble to the Japanese Government in ancient times. Dr. Tylor, in his 'Primitive Culture,' i. 113, has noted the tendency to attribute magical powers to pariahs and foreigners. Sukunabikona, the teacher of magic to Japan, came from abroad. 9[307] Koyane. Hirata speaks with scorn of the Chinese methods of divining current in Japan in later times, in which no invocation of the Gods was used. Sometimes other Gods, and even Buddhas, were invoked. 10[308] "The King of Babylon stood at the parting of the way, at the head of the two ways, to perform divination."--Ezekiel xxi. 21. 11[309] Pausanias says that in ancient Greece the inquirer, after asking his question of the God and making his offering, took as the divine answer the first words he might hear on quitting the sanctuary. 12[310] The date of the festival of the Sahe no Kami. 13[312] The Kami-yori-ita (God-resort-board), struck in later times to bring down the Gods, is believed to be a substitute for this harp. 14[313] It is not known who these Gods were. 15[314] Smaller gohei used in the harahi ceremony. 16[315] Weston, 'Mountaineering in the Japanese Alps,' p. 307. See also Index, Inugami; and Mr. Chamberlain's 'Things Japanese,' third edition, p. 110. 17[316] Compare the story of Gideon's fleece in Judges vi. 37. See also Nihongi, I. 237, and Ch. K. 194. 18[318] See Mr. P. Lowell's 'Occult Japan,' p. 36. 19[320] Saniha (pure court) is explained as the official who examines the utterances prompted by the Deity. 20[321] At the battle of Dannoüra, in 1184. 21[322] In-musubi, a Chinese practice. 22[323] A Buddhist religious implement. 23[324] A Buddhist deity. The incense is also Buddhist. 24[326] An excellent account of a Japanese hypnotic séance is given in Mr. Weston's 'Mountaineering in the Japanese Alps,' p. 282. 25[328] "Antiquity regarded the soul of woman as more accessible to every sort of inspiration, which also, according to ancient opinion, is a πάσχεον."--Müller, 'Sc. Myth.,' p. 217. ‹Previous chapterShinto: The Way of the Gods 29Next chapterShinto: The Way of the Gods 31›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg