Shinto: The Way of the GodsShintoScholarly ReconstructionEnglish study drawing on Japanese sourcesShareShinto: The Way of the Gods 7Aston - EnglishMoreVersion - 1 availableAstonLanguageEnglishEspañol‹Shinto: The Way of the Gods 1Shinto: The Way of the Gods 2Shinto: The Way of the Gods 3Shinto: The Way of the Gods 4Shinto: The Way of the Gods 5Shinto: The Way of the Gods 6Shinto: The Way of the Gods 7Shinto: The Way of the Gods 8Shinto: The Way of the Gods 9Shinto: The Way of the Gods 10Shinto: The Way of the Gods 11Shinto: The Way of the Gods 12Shinto: The Way of the Gods 13Shinto: The Way of the Gods 14Shinto: The Way of the Gods 15Shinto: The Way of the Gods 16Shinto: The Way of the Gods 17Shinto: The Way of the Gods 18Shinto: The Way of the Gods 19Shinto: The Way of the Gods 20Shinto: The Way of the Gods 21Shinto: The Way of the Gods 22Shinto: The Way of the Gods 23Shinto: The Way of the Gods 24Shinto: The Way of the Gods 25Shinto: The Way of the Gods 26Shinto: The Way of the Gods 27Shinto: The Way of the Gods 28Shinto: The Way of the Gods 29Shinto: The Way of the Gods 30Shinto: The Way of the Gods 31›Footnotes:Shinto: The Way of the Gods 7ListenPlay this chapter in spoken English.Save chapterListen to chapter1[40] In 'Japan,' edited by Capt. Brinkley. 2[41] Dr. Florenz, in his 'Japanische Mythologie,' says that Sui-tengū is a fusion of the Sumiyoshi Sea-Gods with the Indian Sea-God Sui-ten, that is, Varuna, subsequently identified with the youthful Emperor Antoku (who lost his life by drowning in 1185). 3[42] "The different peoples conceived and developed this divine hierarchy pari passu with their own approximation to political unity" (Goblet d'Alviella, Hibbert Lectures). Aristotle recognized the same principle. 4[43] "The symbol or permanent object, at and through which the worshipper came into direct contact with the God, was not lacking in any Semitic place of worship, but had not always the same form, and was sometimes a natural object, sometimes an artificial erection."--Robertson Smith, 'Religion of the Semites,' p. 160. 5simulacra que maesta deorum Arte carent, cæsis extant informia truncis. 6[47] In an official report by Mr. H. Risley he says that at the time of the spring equinox there is a festival (in India) called Sri Panchami, when it is incumbent on every religious-minded person to worship the implements or insignia of the vocation by which he lives. ‹Previous chapterShinto: The Way of the Gods 6Next chapterShinto: The Way of the Gods 8›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg