Key of SolomonCeremonial MagicMystical / EsotericLatin, French, Italian, and Hebrew magical manuscript traditions represented in EnglishShareKey of Solomon 47Mathers 1889 - EnglishMoreVersion - 1 availableMathers 1889LanguageEnglishEspañol‹Key of Solomon 3Key of Solomon 6Key of Solomon 8Key of Solomon 9Key of Solomon 10Key of Solomon 12Key of Solomon 14Key of Solomon 16Key of Solomon 19Key of Solomon 21Key of Solomon 22Key of Solomon 24Key of Solomon 26Key of Solomon 28Key of Solomon 30Key of Solomon 32Key of Solomon 34Key of Solomon 36Key of Solomon 38Key of Solomon 40Key of Solomon 42Key of Solomon 45Key of Solomon 46Key of Solomon 47Key of Solomon 48Key of Solomon 49Key of Solomon 50Key of Solomon 51Key of Solomon 53Key of Solomon 55Key of Solomon 57Key of Solomon 59Key of Solomon 60Key of Solomon 63Key of Solomon 65Key of Solomon 67Key of Solomon 69Key of Solomon 71Key of Solomon 73Key of Solomon 76Key of Solomon 79Key of Solomon 81Key of Solomon 83Key of Solomon 85Key of Solomon 87Key of Solomon 89Key of Solomon 91Key of Solomon 93Key of Solomon 95Key of Solomon 97Key of Solomon 99Key of Solomon 101Key of Solomon 103Key of Solomon 104Key of Solomon 106Key of Solomon 107Key of Solomon 109›Jupiter.Key of Solomon 47ListenPlay this chapter in spoken English.Save chapterListen to chapter1Spirits of Jupiter, and especially those whose Names are written around the Pentacle, among whom Parasiel is the Lord and Master of Treasures, and teacheth how to become possessor of places wherein they are. 2Editor's Note. — This Pentacle is composed of Mystical Characters of Jupiter. Around it are the Names of the Angels Netoniel, Devachiah, Tzedeqiah, and Parasiel, written in Hebrew. 3acquiring glory, honours, dignities, riches, and all kinds of good, together with great tranquillity of mind; also to discover Treasures and chase away the Spirits who preside over them. It should be written upon virgin paper or parchment, with the pen of the swallow and the blood of the screech-owl. 4Editor's Note. — In the centre of the Hexagram are the letters of the Name AHIH, Eheieh; in the upper and lower angles of the same, those of the Name AB, the Father; in the remaining angles those of the Name IHVH. I believe the letters outside the Hexagram in the re-entering angles to be intended for those of the first two words of the Versicle, which is taken from Psalm cxii. 3: — “Wealth and Riches are in his house, and his righteousness endureth for ever.” 5protecteth those who invoke arid cause the Spirits to come. When they appear show unto them this Pentacle and immediately they will obey. 6Editor's Note. — In the upper left corner is the Magical Seal of Jupiter with the letters of the Name IHVH. In the others are the Seal of the Intelligence of Jupiter, and the Names Adonai and IHVH. — Around it is the Versicle from Psalm cxxv. 1: — “A Song of degrees. They that trust in IHVH shall be as Mount Zion, which cannot be removed, but abideth for ever.” 7riches and honour, and to possess much wealth. Its Angel is Bariel. It should be engraved upon silver in the day and hour of Jupiter when he is in the Sign Cancer. 8Editor's Note. — Above the Magical sigil is the Name IH, Iah. Below it are the Names of the Angels Adoniel and Bariel, the letters of the latter being arranged about a square of four compartments. Around is the Versicle from Psalm cxii. 3: — “Wealth and Riches are in his house, and his righteousness endureth for ever.” 9It serveth for assured visions. Jacob being armed with this Pentacle beheld the ladder which reached unto heaven. 10Editor's Note. — The Hebrew letters within the Pentacle are taken from the five last words of the versicle which surrounds it, each of which contains five letters. These are, then, recombined so as to form certain Mystical Names. The versicle is taken from Ezekiel i. 1: — “As I was among the captives by the river of Chebar, the heavens were opened, and 1 saw visions of Elohim.” In my opinion the versicle should only consist of the five last words thereof, when the anachronism of Jacob using a Pentacle with a sentence from Ezekiel will no longer exist. 11against all earthly dangers, by regarding it each day devoutedly, and repeating the versicle which surroundeth it. Thus shalt thou never perish. 12Editor's Note. — The four Names in the Arms of the Cross are: — Seraph, Kerub, Ariel, and Tharsis; the four rulers of the Elements. The versicle is from Psalm xxii. 1 6, 1 7: — “ They pierced my hands and my feet, I may tell all my bones.” 13power against poverty, if thou considerest it with devotion, repeating the versicle. It serveth furthermore to drive away those Spirits who guard treasures, and to discover the same. 14Editor's Note. — Mystical Characters of Jupiter with the verse: — 15“ Lifting up the poor out of the mire, and raising the needy from the dunghill, that he may set him with princes, even with the princes of his people.” — Psalm cxiii. 7. 16Spirits of the Nature of Mars, especially those which are written in the Pentacle. 17Editor's Note. — Mystical Characters of Mars, and the Names of the four Angels: — Madimiel, Bartzachiah, Eschiel, and Ithuriel written in Hebrew around the Pentacle. 18with great success against all kinds of diseases, if it be applied unto the afflicted part. 19Editor's Note. — The letter He, in the angles of the Hexagram. Within the same the Names IHVH, IHShVH Yeheshuah (the mystic Hebrew Name for Joshua or Jesus, formed of the ordinary IHVH with the letter Sh placed therein as emblematical of the Spirit), and Elohim. Around it is the sentence, John i. 4: — “In Him was life, and the life was the light of man.” This may be adduced as an argument of the greater antiquity of the first few mystical verses of the Gospel of St. John. 20exciting war, wrath, discord, and hostility; also for resisting enemies, and striking terror into rebellious Spirits; the Names of God the All Powerful are therein expressly marked. 21Editor's Note. — The Letters of the Names Eloah and Shaddai. In the Centre is the great letter Vau, the signature of the Qabalistic Microprosopus. Around is the versicle from Psalm lxxvii. 13: — “Who is so great a God as our Elohim?” 22power in war, wherefore without doubt it will give thee victory. 23Editor's Note. — In the Centre is the great Name.Agla; right and left, the letters of the Name IHVH; above and below, El. Round it is the versicle from Psalm cx. 5: — “ The Lord at thy right hand shall wound even Kings in the day of His Wrath.” 24upon virgin parchment or paper, because it is terrible unto the Demons, and at its sight and aspect they will obey thee, for they cannot resist its presence. 25Editor’s Note. — Around the figure of the Scorpion is the word HVL. The versicle is from Psalm xci. 13: — “Thou shalt go upon the lion and adder, the young lion and the dragon shalt thou tread under thy feet.” 26being armed therewith, if thou art attacked by any one, thou shalt neither be injured nor wounded when thou fightest with him, and his own weapons shall turn against him. 27Editor's Note. — Around the eight points of the radii of the Pentacle are the words “ Elohim qeber, Elohim hath covered (or protected),” written in the Secret Alphabet of Malachim, or the writing of the Angels. The versicle is from Psalm xxxvii. 15: — “Their sword shall enter into their own heart, and their bow shall be broken.” 28upon virgin parchment or paper with the blood of a bat, in the day and hour of Mars; and uncover it within the Circle, invoking the Demons whose Names are therein written; and thou shalt immediately see hail and tempest. 29Editor's Note. — In the centre of the Pentacle are the Divine Names, El and Yiai, which have the same numerical value when written in Hebrew. The Letters in Hebrew, and in the Secret Alphabet called the Celestial, compose the Names of Spirits. Round the Pentacle is: — “He gave them hail for rain, and flaming fire in their land. He smote their vines also, and their fig-trees.” — Psalm cv. 32, 33. ‹Previous chapterKey of Solomon 46Next chapterKey of Solomon 48›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public Domain Mark 1.0 on Internet Archive metadata