The KybalionHermeticismMystical / EsotericEnglishShareThe Kybalion 16Project Gutenberg - EnglishMoreVersion - 1 availableProject GutenbergLanguageEnglishEspañol‹The Kybalion 1The Kybalion 2The Kybalion 3The Kybalion 4The Kybalion 5The Kybalion 6The Kybalion 7The Kybalion 8The Kybalion 9The Kybalion 10The Kybalion 11The Kybalion 12The Kybalion 13The Kybalion 14The Kybalion 15The Kybalion 16The Kybalion 17The Kybalion 18The Kybalion 19The Kybalion 20The Kybalion 21The Kybalion 22The Kybalion 23The Kybalion 24The Kybalion 25The Kybalion 26The Kybalion 27The Kybalion 28›The All, No Matter What Terms We May Use In Thinking Of, Or DiscussingThe Kybalion 16ListenPlay this chapter in spoken English.Save chapterListen to chapter1the subject. Whether the Universe be created of Matter, or whether it be a Mental Creation in the Mind of THE ALL--it is unsubstantial, non-enduring, a thing of time, space and change. We want you to realize this fact thoroughly, before you pass judgment on the Hermetic conception of the Mental nature of the Universe. Think over any and all of the other conceptions, and see whether this be not true of them. 2But the Absolute point of view shows merely one side of the picture--the other side is the Relative one. Absolute Truth has been defined as "Things as the mind of God knows them," while Relative Truth is "Things as the highest reason of Man understands them." And so while to THE ALL the Universe must be unreal and illusionary, a mere dream or result of meditation,--nevertheless, to the finite minds forming a part of that Universe, and viewing it through mortal faculties, the Universe is very real indeed, and must be so considered. In recognizing the Absolute view, we must not make the mistake of ignoring or denying the facts and phenomena of the Universe as they present themselves to our mortal faculties--we are not THE ALL, remember. 3To take familiar illustrations, we all recognize the fact that matter "exists" to our senses--we will fare badly if we do not. And yet, even our finite minds understand the scientific dictum that there is no such thing as Matter from a scientific point of view--that which we call Matter is held to be merely an aggregation of atoms, which atoms themselves are merely a grouping of units of force, called electrons or "ions," vibrating and in constant circular motion. We kick a stone and we feel the impact--it seems to be real, notwithstanding that we know it to be merely what we have stated above. But remember that our foot, which feels the impact by means of our brains, is likewise Matter, so constituted of electrons, and for that matter so are our brains. And, at the best, if it were not by reason of our Mind, we would not know the foot or stone at all. 4Then again, the ideal of the artist or sculptor, which he is endeavoring to reproduce in stone or on canvas, seems very real to him. So do the characters in the mind of the author; or dramatist, which he seeks to express so that others may recognize them. And if this be true in the case of our finite minds, what must be the degree of Reality in the Mental Images created in the Mind of the Infinite? Oh, friends, to mortals this Universe of Mentality is very real indeed--it is the only one we can ever know, though we rise from plane to plane, higher and higher in it. To know it otherwise, but actual experience, we must be ‹Previous chapterThe Kybalion 15Next chapterThe Kybalion 17›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg