Metamorphoses, Books VIII-XVRoman MythologyAncient Myth / ComparativeLatinShareMetamorphoses 56Riley, Books VIII-XV - EnglishMoreVersion - 1 availableRiley, Books VIII-XVLanguageEnglishEspañol‹Metamorphoses 1Metamorphoses 2Metamorphoses 3Metamorphoses 4Metamorphoses 5Metamorphoses 6Metamorphoses 7Metamorphoses 8Metamorphoses 9Metamorphoses 10Metamorphoses 11Metamorphoses 12Metamorphoses 13Metamorphoses 14Metamorphoses 15Metamorphoses 16Metamorphoses 17Metamorphoses 18Metamorphoses 19Metamorphoses 20Metamorphoses 21Metamorphoses 22Metamorphoses 23Metamorphoses 24Metamorphoses 25Metamorphoses 26Metamorphoses 27Metamorphoses 28Metamorphoses 29Metamorphoses 30Metamorphoses 31Metamorphoses 32Metamorphoses 33Metamorphoses 34Metamorphoses 35Metamorphoses 36Metamorphoses 37Metamorphoses 38Metamorphoses 39Metamorphoses 40Metamorphoses 41Metamorphoses 42Metamorphoses 43Metamorphoses 44Metamorphoses 45Metamorphoses 46Metamorphoses 47Metamorphoses 48Metamorphoses 49Metamorphoses 50Metamorphoses 51Metamorphoses 52Metamorphoses 53Metamorphoses 54Metamorphoses 55Metamorphoses 56Metamorphoses 57Metamorphoses 58Metamorphoses 59Metamorphoses 60Metamorphoses 61Metamorphoses 62Metamorphoses 63Metamorphoses 64Metamorphoses 65Metamorphoses 66Metamorphoses 67Metamorphoses 68Metamorphoses 69Metamorphoses 70Metamorphoses 71Metamorphoses 72Metamorphoses 73Metamorphoses 74Metamorphoses 75Metamorphoses 76Metamorphoses 77Metamorphoses 78Metamorphoses 79Metamorphoses 80Metamorphoses 81Metamorphoses 82Metamorphoses 83Metamorphoses 84Metamorphoses 85Metamorphoses 86Metamorphoses 87Metamorphoses 88Metamorphoses 89Metamorphoses 90Metamorphoses 91Metamorphoses 92Metamorphoses 93Metamorphoses 94Metamorphoses 95Metamorphoses 96Metamorphoses 97Metamorphoses 98Metamorphoses 99Metamorphoses 100Metamorphoses 101Metamorphoses 102Metamorphoses 103Metamorphoses 104Metamorphoses 105Metamorphoses 106›Explanation.Metamorphoses 56ListenPlay this chapter in spoken English.Save chapterListen to chapter1Thetis being a woman of extraordinary beauty, it is not improbable, that in the Epithalamia that were composed on her marriage, it was asserted, that the Gods had contended for her hand, and had been forced to give way, in obedience to the superior power of destiny. Hyginus says that Prometheus was the only person that was acquainted with the oracle; and that he imparted it to Jupiter, on condition that he would deliver him from the eagle that tormented him: whereupon the God sent Hercules to Mount Caucasus, to perform his promise. It was on the occasion of this marriage that the Goddess Discord presented the golden apple, the dispute for which occasioned the Trojan war. The part of the story which relates how she assumed various forms, to avoid the advances of Peleus, is perhaps an ingenious method of stating, that having several suitors, she was originally disinclined to Peleus, and used every pretext to avoid him, until, by the advice of a wise friend, he found means to remove all the difficulties which opposed his alliance with her. 2Some writers state that Thetis was the daughter of Chiron; but Euripides, in a fragment of his Iphigenia, tells us that Achilles, who was the son of this marriage, took a pride in carrying the figure of a Nereid on his shield. The three sons of Æacus were Peleus, Telamon, and Phocus; while they were playing at quoits, the latter accidentally received a blow from Peleus, which killed him. Ovid, however, seems here to imply that Peleus killed his brother purposely. 3The story of Chione most probably took its rise from the difference between the inclinations of the two children that she bore. Autolycus, being cunning, and addicted to theft, he was styled the son of Mercury; while Philammon being a lover of music, Apollo was said to be his father. According to Pausanias, Autolycus was the son of Dædalion, and not of Chione. The story of the wolf, the minister of the vengeance of Psamathe, for the death of Phocus, is probably built on historical grounds. Æacus had two wives, Ægina and Psamathe, the sister of Thetis; by the first he had Peleus and Telamon; by the second, Phocus. Lycomedes, the king of Scyros, the brother of Psamathe, resolved to revenge the death of his nephew, whom Peleus had killed: and declared war against Ceyx, for receiving him into his dominions. The troops of Lycomedes ravaged the country, and carried away the flocks of Peleus: on which prayers and entreaties were resorted to, with the view of pacifying him; which object having been effected, he withdrew his troops. On this, it was rumoured that he was changed into a rock, after having ravaged the country like a wild beast, which comparison was perhaps suggested by the fact of his name being partly compounded of the word λυκὸς, ‘a wolf.’ ‹Previous chapterMetamorphoses 55Next chapterMetamorphoses 57›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg