Prose EddaNorse MythologyAncient Myth / ComparativeOld NorseShareProse Edda 11Anderson - EnglishMoreVersion - 1 availableAndersonLanguageEnglishEspañol‹Prose Edda 1Prose Edda 2Prose Edda 3Prose Edda 4Prose Edda 5Prose Edda 6Prose Edda 7Prose Edda 8Prose Edda 9Prose Edda 10Prose Edda 11Prose Edda 12Prose Edda 13Prose Edda 14Prose Edda 15Prose Edda 16Prose Edda 17Prose Edda 18Prose Edda 19Prose Edda 20Prose Edda 21Prose Edda 22Prose Edda 23Prose Edda 24Prose Edda 25Prose Edda 26Prose Edda 27Prose Edda 28Prose Edda 29Prose Edda 30Prose Edda 31Prose Edda 32Prose Edda 33Prose Edda 34Prose Edda 35›The Goddesses (Asynjes).Prose Edda 11ListenPlay this chapter in spoken English.Save chapterListen to chapter136. Ganglere asked: Which are the goddesses? Har answered: Frigg is the first; she possesses the right lordly dwelling which is called Fensaler. The second is Saga, who dwells in Sokvabek, and this is a large dwelling. The third is Eir, who is the best leech. The fourth is Gefjun, who is a may, and those who die maids become her hand-maidens. The fifth is Fulla, who is also a may, she wears her hair flowing and has a golden ribbon about her head; she carries Frigg’s chest, takes care of her shoes and knows her secrets. The sixth is Freyja, who is ranked with Frigg. She is wedded to the man whose name is Oder; their daughter’s name is Hnos, and she is so fair that all things fair and precious are called, from her name, Hnos. Oder went far away. Freyja weeps for him, but her tears are red gold. Freyja has many names, and the reason therefor is that she changed her name among the various nations to which she came in search of Oder. She is called Mardol, Horn, Gefn, and Syr. She has the necklace Brising, and she is called Vanadis. The seventh is Sjofn, who is fond of turning men’s and women’s hearts to love, and it is from her name that love is called Sjafne. The eighth is Lofn, who is kind and good to those who call upon her, and she has permission from Alfather or Frigg to bring together men and women, no matter what difficulties may stand in the way; therefore “love” is so called from her name, and also that which is much loved by men. The ninth is Var. 2She hears the oaths and troths that men and women plight to each other. Hence such vows are called vars, and she takes vengeance on those who break their promises. The tenth is Vor, who is so wise and searching that nothing can be concealed from her. It is a saying that a woman becomes vor (ware) of what she becomes wise. The eleventh is Syn, who guards the door of the hall, and closes it against those who are not to enter. In trials she guards those suits in which anyone tries to make use of falsehood. Hence is the saying that “syn is set against it,” when anyone tries to deny ought. The twelfth is Hlin, who guards those men whom Frigg wants to protect from any danger. Hence is the saying that he hlins who is forewarned. The thirteenth is Snotra, who is wise and courtly. After her, men and women who are wise are called Snotras. The fourteenth is Gna, whom Frigg sends on her errands into various worlds. She rides upon a horse called Hofvarpner, that runs through the air and over the sea. Once, when she was riding, some vans saw her faring through the air. Then said one of them: 3What flies there? What fares there? What glides in the air? 4I fly not, Though I fare And glide through the air On Hofvarpner, That Hamskerper, Begat with Gardrofa.[47] 5From Gna’s name it is said that anything that fares high in the air gnas. Sol and Bil are numbered among the goddesses, but their nature has already been described.[48] 6[Footnote 47: Elder Edda: Grimner’s Lay, 36] 737. There are still others who are to serve in Valhal, bear the drink around, wait upon the table and pass the ale-horns. Thus they are named in Grimner’s Lay: 8Hrist and Mist I want my horn to bring to me; Skeggold and Skogul, Hild and Thrud, Hlok and Heifjoter, Gol and Geirahod, Randgrid and Radgrid, And Reginleif; These bear ale to the einherjes.[49] 9[Footnote 49: Elder Edda: Grimner’s Lay, 36.] 10These are called valkyries. Odin sends them to all battles, where they choose those who are to be slain, and rule over the victory. Gud and Rosta, and the youngest norn, Skuld, always ride to sway the battle and choose the slain. Jord, the mother of Thor, and Rind, Vale’s mother, are numbered among the goddesses. ‹Previous chapterProse Edda 10Next chapterProse Edda 12›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg