Vishnu Purana — Selections (Books I & VI)HinduismAccepted ScriptureSanskritShareVishnu Purana 1.3M. N. Dutt after H. H. Wilson (1894) - EnglishMoreVersion - 1 availableM. N. Dutt after H. H. Wilson (1894)LanguageEnglishEspañol‹Vishnu Purana 1.1Vishnu Purana 1.2Vishnu Purana 1.3Vishnu Purana 1.4Vishnu Purana 1.5Vishnu Purana 1.6Vishnu Purana 1.7Vishnu Purana 1.8Vishnu Purana 1.9Vishnu Purana 1.10Vishnu Purana 1.11Vishnu Purana 1.12Vishnu Purana 1.13Vishnu Purana 1.14Vishnu Purana 1.15Vishnu Purana 1.16Vishnu Purana 1.17Vishnu Purana 1.18Vishnu Purana 1.19Vishnu Purana 1.20Vishnu Purana 1.21Vishnu Purana 1.22Vishnu Purana 6.1Vishnu Purana 6.2Vishnu Purana 6.3Vishnu Purana 6.4Vishnu Purana 6.5Vishnu Purana 6.6Vishnu Purana 6.7Vishnu Purana 6.8›Book I, Section 3Vishnu Purana 1.3ListenPlay this chapter in spoken English.Save chapterListen to chapterMaitreya said:—"How can Brahmā, who is devoid of quality and confineless and pure and unblamed of soul, possibly engage in creation, etc.?" Thereat Parāçara said,—"As the powers of many an object are incomprehensible and incapable of being construed to sense, the powers of creation etc., possessed by Brahmā, like the heat of fire, are also so. O foremost of ascetics, hearken how the Professor of the eight kinds of wealth becomes engaged in creation. O wise one, in consequence of the eternal reverend Vishnu coming into being from objects, as Brahmā the Grand-father, he is designated as produced. According to the measure set by him human life is known as consisting of an hundred years. This (age) is called para, and the half thereof Parārdha. O sinless one, do thou listen to me as I mention unto thee the divisions of that which I have named unto thee as the Time-form of Vishnu,—in relation to Him as well as other creatures, and mobile and immobile objects, and the seas and all other things, O best of men. O chief of ascetics, a kāsthā is composed of fifteen nimeshas; thirty kāsthās make up a kalā; and thirty kalās a muhurta; and as many muhurtas make up a day and a night unto human beings. As many days and nights form a month; and a month consists of two fortnights. Six months form an ayana; and a year is composed of two ayanas, one northern, the other southern. The southern ayana is the night of the celestials, as the northern is their day. The period of twelve thousand years of the deities constitute the four Yugas, viz. Krita, Tretā, and the others. Do thou understand that. Chronologists say that four, three, two, and one thousand divine years successively compose Krita and the other Yugas. An hundred divine years are said to constitute the first twilight, as another hundred years the last, of the Yuga. The space that intervenes between these twilights goeth by the name of Yuga, embracing Krita, Tretā and the rest. And O anchoret, a thousand of the four Yugas, Krita, Tretā, Dwāpara and Kali, constitute one day of Brahmā. One day of Brahmā O Brāhmana, compriseth four and ten reigns of the Manus. Listen to the chronology thereof! The seven saints, the celestials, Sakra, Manu, and his sons—kings all of them—are created at the same time and, as formerly, are destroyed at the same time, O excellent one, a little over seventy-one four Yugas constitute a Manwantara—the period of Manu as well as the gods. Manwantara takes up over eight lakshas and fifty-two thousand years; and, O twice-born one, full thirty kotis above sixty-seven niyutas and about twenty thousand human years. Ten and fourteen such periods form one day of Brahmā. Then comes on his sleep and at the end thereof, the universal dissolution. And then all the triune world, comprising Bhur, Bhuva and the rest, are in conflagration, and the dwellers of the regions of Maha, exercised with the heat, resort to the regions of Jana. On the three regions being reduced to one sheet of sea, that deity, the lotus-sprung Brahmā instinct with Nārāyana, contemplated by the Yogis of Janasthāna,—with the intention of swallowing up the three worlds,—lieth down on the bed (formed by) the serpent. And having spent the night measuring that period, at the end thereof he begins anew the work of creation. This is the year of Brahmā and thus is the space of his hundred years; and the life of that high-souled one is an hundred (such) years. O thou without sin, one half of Brahmās life is spent. On the expiration thereof passeth away a Mahākalpa—which is called Pādma. O twice-born one, this is the Kalpa distinguished as Vatrahā belonging to the second Parāddha, which is present". ‹Previous chapterVishnu Purana 1.2Next chapterVishnu Purana 1.4›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain