The Bundahishn (Knowledge from the Zand)ZoroastrianismAccepted by Some TraditionsPahlavi (Middle Persian)ShareBundahishn 18E. W. West (1880) - EnglishMoreVersion - 1 availableE. W. West (1880)LanguageEnglishEspañol‹Bundahishn 1Bundahishn 2Bundahishn 3Bundahishn 4Bundahishn 5Bundahishn 6Bundahishn 7Bundahishn 8Bundahishn 9Bundahishn 10Bundahishn 11Bundahishn 12Bundahishn 13Bundahishn 14Bundahishn 15Bundahishn 16Bundahishn 17Bundahishn 18Bundahishn 19Bundahishn 20Bundahishn 21Bundahishn 22Bundahishn 23Bundahishn 24Bundahishn 25Bundahishn 26Bundahishn 27Bundahishn 28Bundahishn 29Bundahishn 30Bundahishn 31Bundahishn 32Bundahishn 33Bundahishn 34›Chapter 18Bundahishn 18ListenPlay this chapter in spoken English.Save chapterListen to chapter11. On the nature of the tree they call Gokaren it says in revelation, that it was the first day when the tree they call Gokaren grew in the deep mud within the wide-formed ocean; and it is necessary as a producer of the renovation of the universe, for they prepare its immortality therefrom. 2, The evil spirit has formed therein, among those which enter as opponents, a lizard as an opponent in that deep water, so that it may injure the Haoma. 3. And for keeping away that lizard, Ohrmazd has created there ten Kar fish which, at all times, continually circle around the Haoma, so that the head of one of those fish is continually towards the lizard. 4. And together with the lizard those fish are spiritually fed, that is, no food is necessary for them; and till the renovation of the universe they remain in contention. 5. There are places where that fish is written of as 'the Ariz of the water;' as it says that the greatest of the creatures of Ohrmazd is that fish, and the greatest of those proceeding from the evil spirit is that lizard; with the jaws of their bodies, moreover, they snap in two whatever of the creatures of both spirits has entered between them, except that one fish which is the Vas of Panchasadvaran. 6. This, too, is said, that those fish are so serpent-like in that deer water, they know the scratch (malishn) of a needle's point by which the water shall increase, or by which it is diminishing. 77. Regarding the Vas of Panchasadvaran it is declared that it moves within the wide-formed ocean, and its length is as much as what a man, while in a swift race, will walk from dawn till when the sun goes down; so much that it does not itself move the length of the whole of its great body. 8. This, too, is said, that the creatures of the waters live also specially under its guardianship. 99. The tree of many seeds has grown amid the wide-formed ocean, and in its seed are all plants; some say it is the proper-curing, some the energetic-curing, some the all-curing. 10. Between these trees of such kinds is formed the mountain with cavities, 9999 thousand myriads in number, each myriad being ten thousand. 11. Unto that mountain is given the protection of the waters, so that water streams forth from there, in the rivulet channels, to the land of the seven regions, as the source of all the sea-water in the land of the seven regions is from there. ‹Previous chapterBundahishn 17Next chapterBundahishn 19›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain