KojikiShintoAncient Myth / ComparativeClassical Japanese / Chinese-style proseShareKojiki 23Basil Hall Chamberlain 1919 - EnglishMoreVersion - 1 availableBasil Hall Chamberlain 1919LanguageEnglishEspañol‹Kojiki 1Kojiki 2Kojiki 3Kojiki 4Kojiki 5Kojiki 6Kojiki 7Kojiki 8Kojiki 9Kojiki 10Kojiki 11Kojiki 12Kojiki 13Kojiki 14Kojiki 16Kojiki 17Kojiki 19Kojiki 20Kojiki 21Kojiki 22Kojiki 23Kojiki 24Kojiki 25Kojiki 26Kojiki 28Kojiki 29Kojiki 30Kojiki 31Kojiki 32Kojiki 33Kojiki 34Kojiki 35Kojiki 36Kojiki 37Kojiki 38Kojiki 39Kojiki 40Kojiki 41Kojiki 43Kojiki 44Kojiki 45Kojiki 46Kojiki 47Kojiki 48Kojiki 49Kojiki 50Kojiki 51Kojiki 52Kojiki 53Kojiki 105Kojiki 55Kojiki 56Kojiki 57Kojiki 58Kojiki 59Kojiki 60Kojiki 62Kojiki 63Kojiki 64Kojiki 65Kojiki 66Kojiki 67Kojiki 68Kojiki 69Kojiki 134Kojiki 71Kojiki 72Kojiki 143Kojiki 74Kojiki 75Kojiki 76Kojiki 77Kojiki 78Kojiki 79Kojiki 151Kojiki 154Kojiki 82Kojiki 83Kojiki 157Kojiki 85Kojiki 86Kojiki 87Kojiki 88Kojiki 162Kojiki 90Kojiki 91Kojiki 92Kojiki 93Kojiki 94Kojiki 95Kojiki 172Kojiki 97Kojiki 98Kojiki 99Kojiki 100Kojiki 101Kojiki 102Kojiki 103Kojiki 104Kojiki 107Kojiki 108Kojiki 109Kojiki 110Kojiki 111Kojiki 112Kojiki 113Kojiki 114Kojiki 115Kojiki 116Kojiki 117Kojiki 118Kojiki 119Kojiki 121Kojiki 205Kojiki 124Kojiki 125Kojiki 126Kojiki 127Kojiki 128Kojiki 130Kojiki 131Kojiki 132Kojiki 133Kojiki 135Kojiki 137Kojiki 138Kojiki 139Kojiki 142Kojiki 144Kojiki 145Kojiki 146Kojiki 147Kojiki 148Kojiki 240Kojiki 150Kojiki 153Kojiki 155Kojiki 156Kojiki 158Kojiki 160Kojiki 161Kojiki 163Kojiki 164Kojiki 165Kojiki 166Kojiki 167Kojiki 168Kojiki 169Kojiki 170Kojiki 171Kojiki 173Kojiki 174Kojiki 175Kojiki 176Kojiki 177Kojiki 178Kojiki 179Kojiki 180›Section XXIII: The Nether-distant-landKojiki 23ListenPlay this chapter in spoken English.Save chapterListen to chapter1[The Deity Great-House-Prince spoke to him ] saying: "Thou must set off to the Nether-Distant-Land where dwells His Impetuous-Mate-Augustness. That Great Deity will certainly counsel thee." So on his obeying her command and arriving at the august place of His Impetuous-Male-Augustness, the latter's daughter the Forward-Princess came out and saw him, and they exchanged glances and were married, and [she] went in again, and told her father, saying: "A very beautiful Deity has come." Then the Great Deity went out and looked, and said: 'This is the Ugly-Male-Deity-of-the-Reed-Plain," and at once calling him in, made him sleep in the snake-house. Hereupon his wife, Her Augustness the Forward-Princess, gave her husband a snake-scarf, saying: "When the snakes are about to bite thee, drive them away by waving this scarf thrice." So, on his doing as she had instructed, the snakes became quiet, so that he came forth after calm slumbers. Again on the night of the next day [the Impetuous-Male-Deity] put him into the centipede and wasp-house; but as she again gave him a centipede and wasp-scarf, and instructed him as before, he came forth calmly. Again [the Impetuous-Male-Deity] shot a whizzing barb into the middle of a large moor, and sent him to fetch the arrow and, when he had entered the moor, at once set fire to the moor all round. 2Thereupon, while he [stood] knowing no place of exit, a mouse came and said: "The inside is hollow-hollow; the outside is narrow-narrow." Owing to its speaking thus, he trod on the place, where, upon he fell in and hid himself, during which time the fire burnt past. Then the mouse brought out in its mouth and presented to him the whizzing barb. The feathers of the arrow were brought in their mouths by all the mouse's children. Hereupon his wife the Forward-Princess came bearing mourning-implements, and crying. Her father the Great Deity, thinking that [the Deity Great-Name-Possessor] was already dead and done for, went out and stood on the moor, whereupon [the Deity Great-Name-Possessor] brought the arrow and presented it to him, upon which [the Great Deity], taking him into the house and calling him into an eight-foot spaced large room, made him take the lice off his head. So, on looking at the head [he saw that] there were many centipedes [there]. Thereupon, as his wife gave to her husband berries of the muku tree and red earth, he chewed the berries to pieces, and spat them out with the red earth which he held in his mouth, so that the Great Deity believed him to be chewing up and spitting out the centipedes, and, feeling fond [of him] in his heart, fell asleep. 3Then [the Deity Great-Name-Possessor], grasping the Great Deity's hair, tied it fast to the various rafters of the house, and, blocking up the floor of the house with a five hundred draught rock, and taking his wife the Forward Princess on his back, then carried off the Great Deity's great life-sword and life-bow-and-arrows, as also his heavenly speaking-lute, and ran out. But the heavenly speaking-lute brushed against a tree, and the earth resounded. So the Great Deity, who was sleeping, started at the sound, and pulled down the house. But while he was disentangling his hair which was tied to the rafters, [the Deity Great-Name-Possessor] fled a long way. So then, pursuing after him to the Even Pass of Hades, and gazing on him from afar, he called out to the Deity Great-Name-Possessor, saying: "With the great life-sword and the life-bow-and-arrows which thou earnest, pursue thy half-brethren till they crouch on the august slopes of the passes, and pursue them till they are swept into the reaches of the rivers, and do thou, wretch! become the Deity Master-of-the-Great-Land; 4and moreover, becoming the Deity Spirit-of-the-Living-Land, and making my daughter the Forward-Princess thy consort, do thou make stout the temple-pillars at the foot of Mount Uka in the nethermost rock-bottom, and make high the cross-beams to the Plain-of-High-Heaven, and dwell [there], thou villain!" So when, bearing the great sword and bow, he pursued and scattered the eighty Deities, he did pursue them till they crouched on the august slope of every pass, he did pursue them till they were swept into every river, and then he began to make the land. Quamobrem Hera Yamaki, secundum anterius pactum, [cum eo] in thalamo coivit. So he brought her with him; but, fearing his consort the Forward Princess, she stuck into the fork of a tree the child that she had borne, and went back. So the child was called by the name of the Tree-Fork-Deity, and another name was the Deity-of-August-Wells. ‹Previous chapterKojiki 22Next chapterKojiki 24›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States