The Secret Doctrine, Vol. 1Theosophy / New ThoughtMystical / EsotericEnglishShareThe Secret Doctrine, Vol. 1 561893 edition - EnglishMoreVersion - 1 available1893 editionLanguageEnglishEspañol‹The Secret Doctrine, Vol. 1 1The Secret Doctrine, Vol. 1 2The Secret Doctrine, Vol. 1 3The Secret Doctrine, Vol. 1 4The Secret Doctrine, Vol. 1 5The Secret Doctrine, Vol. 1 6The Secret Doctrine, Vol. 1 7The Secret Doctrine, Vol. 1 8The Secret Doctrine, Vol. 1 9The Secret Doctrine, Vol. 1 10The Secret Doctrine, Vol. 1 11The Secret Doctrine, Vol. 1 12The Secret Doctrine, Vol. 1 13The Secret Doctrine, Vol. 1 14The Secret Doctrine, Vol. 1 15The Secret Doctrine, Vol. 1 16The Secret Doctrine, Vol. 1 17The Secret Doctrine, Vol. 1 18The Secret Doctrine, Vol. 1 19The Secret Doctrine, Vol. 1 20The Secret Doctrine, Vol. 1 21The Secret Doctrine, Vol. 1 22The Secret Doctrine, Vol. 1 23The Secret Doctrine, Vol. 1 24The Secret Doctrine, Vol. 1 25The Secret Doctrine, Vol. 1 26The Secret Doctrine, Vol. 1 27The Secret Doctrine, Vol. 1 28The Secret Doctrine, Vol. 1 29The Secret Doctrine, Vol. 1 30The Secret Doctrine, Vol. 1 31The Secret Doctrine, Vol. 1 32The Secret Doctrine, Vol. 1 33The Secret Doctrine, Vol. 1 34The Secret Doctrine, Vol. 1 35The Secret Doctrine, Vol. 1 36The Secret Doctrine, Vol. 1 37The Secret Doctrine, Vol. 1 38The Secret Doctrine, Vol. 1 39The Secret Doctrine, Vol. 1 40The Secret Doctrine, Vol. 1 41The Secret Doctrine, Vol. 1 42The Secret Doctrine, Vol. 1 43The Secret Doctrine, Vol. 1 44The Secret Doctrine, Vol. 1 45The Secret Doctrine, Vol. 1 46The Secret Doctrine, Vol. 1 47The Secret Doctrine, Vol. 1 48The Secret Doctrine, Vol. 1 49The Secret Doctrine, Vol. 1 50The Secret Doctrine, Vol. 1 51The Secret Doctrine, Vol. 1 52The Secret Doctrine, Vol. 1 53The Secret Doctrine, Vol. 1 54The Secret Doctrine, Vol. 1 55The Secret Doctrine, Vol. 1 56The Secret Doctrine, Vol. 1 57The Secret Doctrine, Vol. 1 58The Secret Doctrine, Vol. 1 59The Secret Doctrine, Vol. 1 60The Secret Doctrine, Vol. 1 61The Secret Doctrine, Vol. 1 62The Secret Doctrine, Vol. 1 63The Secret Doctrine, Vol. 1 64The Secret Doctrine, Vol. 1 65The Secret Doctrine, Vol. 1 66The Secret Doctrine, Vol. 1 67The Secret Doctrine, Vol. 1 68The Secret Doctrine, Vol. 1 69The Secret Doctrine, Vol. 1 70The Secret Doctrine, Vol. 1 71The Secret Doctrine, Vol. 1 72›And Behold—A Plant; The Plant Whirls Through Seven Forms And Becomes AThe Secret Doctrine, Vol. 1 56ListenPlay this chapter in spoken English.Save chapterListen to chapter1FROM THE COMBINED ATTRIBUTES OF THESE, MANU,(380) THE THINKER, IS FORMED. 2WHO FORMS HIM? THE SEVEN LIVES, AND THE ONE LIFE (c). WHO COMPLETES HIM? THE FIVE‐FOLD LHA. AND WHO PERFECTS THE LAST BODY? FISH, SIN AND SOMA(381) (d). 3(a) The phrase, “through the Seven Worlds of Mâyâ,” refers here to the seven Globes of the Planetary Chain and the seven Rounds, or the forty‐ nine stations of active existence that are before the “Spark,” or Monad, at the beginning of every Great Life‐Cycle, or Manvantara. The “Thread of Fohat” is the Thread of Life before referred to. 4This relates to the greatest problem of philosophy—the physical and substantial nature of Life, the independent nature of which is denied by Modern Science, because that Science is unable to comprehend it. The reïncarnationists and believers in Karma alone dimly perceive, that the whole secret of Life is in the unbroken series of its manifestations, whether in, or apart from, the physical body. Because even if: 5Life, like a dome of many‐coloured glass, Stains the white radiance of Eternity— 6yet it is itself part and parcel of that Eternity; for Life alone can understand Life. 7What is that “Spark” which “hangs from the Flame”? It is Jîva, the Monad in conjunction with Manas, or rather its aroma—that which remains from each Personality, when worthy, and hangs from Âtmâ‐Buddhi, the Flame, by the Thread of Life. In whatever way it is interpreted, and into whatever number of principles the human being is divided, it may be easily shown that this doctrine is supported by all the ancient religions, from the Vedic to the Egyptian, from the Zoroastrian to the Jewish. In the case of the last‐mentioned, the Kabalistic works offer abundant proof of this statement. The entire system of the Kabalistic numerals is based on the divine Septenary hanging from the Triad, thus forming the Decad, and its permutations 7, 5, 4, and 3, which, finally, all merge into the One itself; an endless and boundless Circle. 8The Deity [the ever invisible Presence] manifests itself through the ten Sephiroth, which are its radiating witnesses. The Deity is like the sea from which outflows a stream called Wisdom, the waters of which fall into a lake named Intelligence. From the basin, like seven channels, issue the Seven Sephiroth.... For ten equal seven: the Decad contains four Unities and three Binaries. 9The Ten Sephiroth correspond to the Limbs of Man. 10When I [the Elohim] framed Adam Kadmon, the Spirit of the Eternal shot out of his Body, like a sheet of lightning that radiated at once on the billows of the seven millions of skies, and my ten Splendours were his Limbs. 11But neither the Head nor the Shoulders of Adam Kadmon can be seen; therefore we read in the Siphra Dtzenioutha, the “Book of the Concealed Mystery”: 12In the beginning of Time, after the Elohim [the “Sons of Light and Life,” or the Builders] had shaped out of the eternal Essence the Heavens and the Earth, they formed the worlds six by six. 13The seventh being Malkuth, which is our Earth(382) on its plane, and the lowest on all the other planes of conscious existence. The Chaldean Book of Numbers contains a detailed explanation of all this. 14The first triad of the Body of Adam Kadmon [the three upper planes of the seven (383)] cannot be seen before the Soul stands in the presence of the Ancient of Days. 15The Sephiroth of this upper Triad are: “1. Kether (the Crown), represented by the brow of Macroprosopus; 2. Chokmah (Wisdom, a male Principle), by his right shoulder; and 3. Binah (Intelligence, a female Principle), by the left shoulder.” Then come the seven Limbs, or Sephiroth, on the planes of manifestation; the totality of these four planes being represented by Microprosopus, the Lesser Face, or Tetragrammaton, the “four‐lettered” Mystery. “The seven manifested and the three concealed Limbs are the Body of the Deity.” 16Thus our Earth, Malkuth, is both the seventh and the fourth World; the former when counting from the first Globe above, the latter if reckoned by the planes. It is generated by the sixth Globe or Sephira, called Yezud, “Foundation,” or, as said in the Book of Numbers, “by Yezud, He [Adam Kadmon] fecundates the primitive Heva [Eve or our Earth].” Rendered in mystic language, this is the explanation why Malkuth, called the Inferior Mother, Matrona, Queen, and the Kingdom of the Foundation, is shown as the Bride of Tetragrammaton, or Microprosopus (the Second Logos), the Heavenly Man. When free from all impurity, she will become united with the Spiritual Logos, i.e., in the Seventh Race of the Seventh Round—after the regeneration, on the day of “Sabbath.” For the “Seventh Day” again has an occult significance undreamed of by our theologians. 17When Matronitha, the Mother, is separated and brought face to face with the King, in the excellence of the Sabbath, all things become one body.(384) 18“Become one body” means, that all is reäbsorbed once more into the One Element, the spirits of men becoming Nirvânîs, and the elements of everything else becoming again what they were before—Protyle or Undifferentiated Substance. “Sabbath” means Rest, or Nirvâna. It is not the “seventh day” after six days, but a period the duration of which equals that of the seven “days,” or any period made up of seven parts. Thus a Pralaya is equal in duration to a Manvantara, or a Night of Brahmâ is equal to his Day. If the Christians will follow Jewish customs, they ought to adopt the spirit and not the dead letter thereof. They should work one week of seven days and rest seven days. That the word “Sabbath” had a mystic significance, is disclosed in the contempt shown by Jesus for the Sabbath day, and by what is said in Luke.(385) Sabbath is there taken for the whole week. See the Greek text where the week is called “Sabbath.” Literally, “I fast twice in the Sabbath.” Paul, an Initiate, knew it well when referring to the eternal rest and felicity in Heaven, as Sabbath:(386) “and their happiness will be eternal, for they will ever be [one] with the Lord, and will enjoy an eternal Sabbath.”(387) 19The difference between the Kabalah and the archaic Esoteric Vidyâ—taking the Kabalah as contained in the Chaldean Book of Numbers, not as misrepresented by its now disfigured copy, the Kabalah of the Christian Mystics—is very small indeed, being confined to unimportant divergences of form and expression. Thus Eastern Occultism refers to our Earth as the Fourth World, the lowest of the Chain, above which run upward on both curves the six Globes, three on each side. The Zohar, on the other hand, calls the Earth the lower, or the seventh, adding that upon the six depend all things which are in it (Microprosopus). The “Smaller Face [smaller because manifested and finite] is formed of six Sephiroth,” says the same work. “Seven Kings come and die in the thrice‐destroyed World [Malkuth, our Earth, destroyed after each of the Three Rounds which it has gone through]. And their reign [that of the Seven Kings] will be broken up.”(388) This relates to the Seven Races, five of which have already appeared, and two more have still to appear in this Round. 20The Shinto allegorical accounts of cosmogony and the origin of man, in Japan, hint at the same belief. 21Captain C. Pfoundes, who studied the religion underlying the various sects of the land, for nearly nine years in the monasteries of Japan, says: 22The Shinto idea of creation is as follows: Out of Chaos (Konton) the Earth (In) was the sediment precipitated, and the Heavens (Yo) the ethereal essences which ascended: Man (Jin) appeared between the two. The first man was called Kuni‐to ko tatchino‐mikoto, and five other names were given to him, and then the human race appeared, male and female. Isanagi and Isanami begat Tenshoko doijin, the first of the five Gods of the Earth. 23These “Gods” are simply our Five Races, Isanagi and Isanami being the two kinds of “Ancestors,” the two preceding Races which give birth to animal and to rational man. 24It will be shown in Volume II, that the number seven, as well as the doctrine of the septenary constitution of man, was preëminent in all the secret systems. It plays as important a part in Western Kabalah as in Eastern Occultism. Éliphas Lévi calls the number seven “the key to the Mosaic creation and the symbols of every religion.” He shows the Kabalah faithfully following even the septenary division of man, for the diagram he gives in his Clef des Grands Mystères(389) is septenary. This may be seen at a glance, however cleverly the correct thought is veiled. One needs also only to look at the diagram, the “Formation of the Soul,” in Mathers’ Kabbalah Unveiled,(390) from the above mentioned, work of Lévi, to find the same, though with a different interpretation. 25Thus it stands with both the Kabalistic and Occult names attached: 26Lévi calls Nephesh that which we name Manas, and vice versâ. Nephesh is the Breath of (animal) Life in man—the Breath of Life, instinctual in the animal; and Manas is the Third Soul—the human in its light side, and animal, in its connection with Samaël or Kâma. Nephesh is really the “Breath of (animal) Life” breathed into Adam, the Man of Dust; it is consequently the Vital Spark, the informing Element. Without Manas, the “Reasoning Soul,” or Mind, which in Lévi’s diagram is miscalled Nephesh, Âtmâ‐Buddhi is irrational on this plane and cannot act. It is Buddhi which is the Plastic Mediator; not Manas, the intelligent medium between the upper Triad and the lower Quaternary. But there are many such strange and curious transformations to be found in the Kabalistic works—a convincing proof that this literature has become a sad jumble. We do not accept the classification, except in this one particular, in order to show the points of agreement. 27We will now give in tabular form what the very cautious Éliphas Lévi says in explanation of his diagram, and what the Esoteric Doctrine teaches—and compare the two. Lévi, too, makes a distinction between Kabalistic and Occult Pneumatics. 28Says Éliphas Lévi, the Kabalist: Say the Theosophists: ‹Previous chapterThe Secret Doctrine, Vol. 1 55Next chapterThe Secret Doctrine, Vol. 1 57›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg