Bhagavad GitaHinduismAccepted ScriptureSanskritShareBhagavad Gita 15Edwin Arnold, The Song Celestial - EnglishMoreVersion - 1 availableEdwin Arnold, The Song CelestialLanguageEnglishEspañol‹Bhagavad Gita 1Bhagavad Gita 2Bhagavad Gita 3Bhagavad Gita 4Bhagavad Gita 5Bhagavad Gita 6Bhagavad Gita 7Bhagavad Gita 8Bhagavad Gita 9Bhagavad Gita 10Bhagavad Gita 11Bhagavad Gita 12Bhagavad Gita 13Bhagavad Gita 14Bhagavad Gita 15Bhagavad Gita 16Bhagavad Gita 17Bhagavad Gita 18›Bhagavad Gita: Religion by Attaining the SupremeBhagavad Gita 15ListenPlay this chapter in spoken English.Save chapterListen to chapter1Krishna: Men call the Aswattha,--the Banyan-tree,-- Which hath its boughs beneath, its roots above,-- The ever-holy tree. Yea! for its leaves Are green and waving hymns which whisper Truth! Who knows the Aswattha, knows Veds, and all. 2Its branches shoot to heaven and sink to earth, Even as the deeds of men, which take their birth From qualities: its silver sprays and blooms, And all the eager verdure of its girth, Leap to quick life at kiss of sun and air, As men's lives quicken to the temptings fair Of wooing sense: its hanging rootlets seek The soil beneath, helping to hold it there, 3As actions wrought amid this world of men Bind them by ever-tightening bonds again. If ye knew well the teaching of the Tree, What its shape saith; and whence it springs; and, then 4How it must end, and all the ills of it, The axe of sharp Detachment ye would whet, And cleave the clinging snaky roots, and lay This Aswattha of sense-life low,--to set 5New growths upspringing to that happier sky,-- Which they who reach shall have no day to die, Nor fade away, nor fall--to Him, I mean, FATHER and FIRST, Who made the mystery 6Of old Creation; for to Him come they From passion and from dreams who break away; Who part the bonds constraining them to flesh, And,--Him, the Highest, worshipping alway-- 7No longer grow at mercy of what breeze Of summer pleasure stirs the sleeping trees, What blast of tempest tears them, bough and stem To the eternal world pass such as these! 8Another Sun gleams there! another Moon! Another Light,--not Dusk, nor Dawn, nor Noon-- Which they who once behold return no more; They have attained My rest, life's Utmost boon! 9When, in this world of manifested life, The undying Spirit, setting forth from Me, Taketh on form, it draweth to itself From Being's storehouse,--which containeth all,-- Senses and intellect. The Sovereign Soul Thus entering the flesh, or quitting it, Gathers these up, as the wind gathers scents, Blowing above the flower-beds. Ear and Eye, And Touch and Taste, and Smelling, these it takes,-- Yea, and a sentient mind;--linking itself To sense-things so. 10The unenlightened ones Mark not that Spirit when he goes or comes, Nor when he takes his pleasure in the form, Conjoined with qualities; but those see plain Who have the eyes to see. Holy souls see Which strive thereto. Enlightened, they perceive That Spirit in themselves; but foolish ones, Even though they strive, discern not, having hearts Unkindled, ill-informed! 11Know, too, from Me Shineth the gathered glory of the suns Which lighten all the world: from Me the moons Draw silvery beams, and fire fierce loveliness. I penetrate the clay, and lend all shapes Their living force; I glide into the plant-- Root, leaf, and bloom--to make the woodlands green With springing sap. Becoming vital warmth, I glow in glad, respiring frames, and pass, With outward and with inward breath, to feed The body by all meats. 12For in this world Being is twofold: the Divided, one; The Undivided, one. All things that live Are "the Divided." That which sits apart, "The Undivided." 13Higher still is He, The Highest, holding all, whose Name is LORD, The Eternal, Sovereign, First! Who fills all worlds, Sustaining them. And--dwelling thus beyond Divided Being and Undivided--I Am called of men and Vedas, Life Supreme, The PURUSHOTTAMA. 14Who knows Me thus, With mind unclouded, knoweth all, dear Prince! And with his whole soul ever worshippeth Me. 15Now is the sacred, secret Mystery Declared to thee! Who comprehendeth this Hath wisdom! He is quit of works in bliss! ‹Previous chapterBhagavad Gita 14Next chapterBhagavad Gita 16›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States via Project Gutenberg